زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ١٧٢ - Geographical area

proofs for peace favoritism in Islam and stopping resort toviolence.

And more important, some try to attribute violence to Islamic clergymen just like the Christian clergymen in the middle ages, and haply the immethodical deeds and severity of some ofunknowable people whose social wisdom has not developed inparallel with their scientific wisdom have served as manypretexts for them.

These two aspects necessitate that we, in observance of such alot of instructions about not resorting to violence, should beexactly careful for our actions in the society, and display the realface of Islam in this respect through our peaceful conduct andour flexibility, and wash out the deposits of poisonousp rop aganda of the enemies from the brains with our action. Weshall explain the philosophy of Islamic battles and wars so thattheir" defensive aspects" and or in some cases" their liberation challenge aspect" are fully clarified.

Again, it should not be mistaken. Flexibility, mildness andnot resorting to violence do not mean submission to injusticesand violence of evil doers and the stubborn and bloody enemiesand the imperialists. Rather, as Quran has explicitly specified inverse ٩٢ of The Victory sura(/

اشداء على الكفار رحماء بينهم‌

- Hard against the unbelievers, merciful one to another ), we shall adopt a severe method against cruel enemies and be mild with the friends. Moreover, there should be mildness before the enemies who after victory over them, new strokes on their side is unlikely.