زندگى تحت توفيقات اصول اخلاق
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Preface
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What we are looking for in this book
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Translator's Preface
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Ethic and training
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(٥)
Is it possible to alter individuals ' morality and mentalit ythrough training
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Ill humor is a sort of disease
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Purification of carnal soul or the greater warfare
١٧ ص
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Prosperity and happiness
١٨ ص
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What is prosperity
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Does prosperity have only a spiritual aspect
١٩ ص
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Individual and social morality
٢٢ ص
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Big mistake
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Way of treatment of moral deviations
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Hygiene of morality
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Quadruple principles of ethics inview of the ancients
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(١٦)
Studying and criticism
٣٧ ص
(١٧)
Scale for evaluation of good and bad morality
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Effect of seclusion and dissociability in morality
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Arguments of advocators of seclusion and association
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Disadvantages of seclusion and dissociation
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Exceptional cases in which seclusion is permitted
٤٨ ص
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Vigilance and self -examination or studying incentivesand consequences
٤٩ ص
(٢٣)
First step in purification of ethicafter familiarity with alphabet ofthis science
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(٢٤)
Tongue is interpreter of heart and key of personality
٥٥ ص
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Thirty great sins ,which originate from tongue
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Silence and reticence
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Honesty ,the most manifest sign ofpersonality
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Value and importance of truthfulness
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Miraculous results of truthfulness
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Lie ,source of all sins
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Lie is not compatible with belief
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Source of lie
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Lie makes man improvident
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The liar does not trust even in himself
٦٩ ص
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Way of Treating lie
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Lie in exceptional cases
٧٥ ص
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What is equivocation
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Slander
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A new interpretation about equivocation
٧٨ ص
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Dangerous weapon of cowards
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The most important motives for slander
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Dangers of slander
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Social and individual vices of slander
٩١ ص
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Ill -effects of slander in individual view
٩٢ ص
(٤٥)
Limits and types of slander
٩٣ ص
(٤٦)
Exceptions of slander
٩٦ ص
(٤٧)
Who is notorious for debauchery and why slanderingabout him is permitted
٩٩ ص
(٤٨)
Suspicion and mistrust
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Immunity from mistrust is the requisite of a safe community
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Sources of suspicion and pessimism
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(٥١)
Social losses of mistrust
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Individual losses of suspicion
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Ways of countering with suspicion
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Methods of treating suspicion
١١٣ ص
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A healthy society under the grace ofethics
١١٧ ص
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Without ethic ,the plan of a healthy society is defeated
١١٩ ص
(٥٧)
Privileges of man's social life
١٢٠ ص
(٥٨)
Social value
١٢٣ ص
(٥٩)
Islam and social concerns
١٢٣ ص
(٦٠)
Source of formation of society
١٢١ ص
(٦١)
Social seclusion
١٣٢ ص
(٦٢)
Islam and monkery
١٣٤ ص
(٦٣)
Historical origin
١٣٤ ص
(٦٤)
Mental origin
١٣٤ ص
(٦٥)
Social units
١٤١ ص
(٦٦)
Monkery among Christians
١٣٧ ص
(٦٧)
Ideology
١٤٤ ص
(٦٨)
The most powerful social relation
١٤٥ ص
(٦٩)
Islam and global unique society
١٤٨ ص
(٧٠)
How to create a mental unity
١٥٣ ص
(٧١)
Spirit of unity in Islamic instructions
١٥٦ ص
(٧٢)
The forgotten principles without which the world will notexperience peace and tranquility
١٥٨ ص
(٧٣)
stinu llams eht morf tinu lufrewop dna taerg a mrof nacew woh taht si efil laicos eht ni eussi lacitirc tsom ehT
١٤٣ ص
(٧٤)
Race
١٤٣ ص
(٧٥)
Geographical area
١٤٣ ص
(٧٦)
Way of influencing on the hearts
١٧٣ ص
(٧٧)
What we shall do for our advices to be influential on theheart of others
١٧٥ ص
(٧٨)
Shall we be fact seeking or aggressive
١٧٩ ص
(٧٩)
Factors effective in influencing on the hearts
١٨٢ ص
(٨٠)
Relation of ethics and education
١٩٣ ص
(٨١)
What is education
١٩٥ ص
(٨٢)
Quran and education
١٩٦ ص
(٨٣)
Personality and character
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(٨٤)
Relation of education and personality
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(٨٥)
Factors comprising personality
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زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ٦٩ - Lie is not compatible with belief

suspicious. How it is possible for such people to believe in allspeeches of prophets without any doubt and suspicion. So we see in the history that hypocrite, deviated and liar individuals often attributed lying to divine prophets.

The issue of self- comparison is one of the mental conditionsin man, which could serve as the key for solving a lot ofproblems. It is often observed that unusual movements ofcriminal, thief and treacherous individuals acquaint the others. Since they are aware of their own condition, they suppose thesame about the others, and so try to conceal themselves, andsuch unusual movements attract the attention of others.

Lie makes man improvident

A liar supposes that if he does not perform his differentduties, can justify his violation through false excuses. For such person, not being faithful to promise and covenant, not observing time, not performing assigned duties and such like is easy, because he glosses over the issue with a series of false pretexts and saves himself from any rebuke.

But in contrary, one who is bound to observing the principleof" truthfulness and honesty", is obliged to observe such affairsand so can not be improvident and careless.

The liar does not trust even in himself !

The liars not only do not trust in the others and assumethem as themselves, but also do not trust in themselves, because they are suspicious to the reality of everything, including the degree of their ability and power when facing with the problems and different events of life as well as their determination and will power in performing the works.