زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ١٥٠ - Islam and global unique society
other words, if presumably heretical attributes are" beautiful", they are involuntarily beautiful, and can not be a criterion for personality and dignity ..
انَّ اكْرَمَكُمْ عِنْدَ اللَّهِ اتْقيكُمْ ..
Surely the noblest among you in the sight of God is the mostGod fearing of you.. [١]
And in this manner, Islam has inflicted its final strike on thefoundations of racism and the schisms caused by it.
Second, Islam has invalidated the cause of disunion throug hdisregarding geographical borders, either natural or arbitrary, as well as including and expanding its invitation to all countriesof world.
We can find this logic of Islam within the numerous phrasesin the Holy Quran:
a- Quranic addresses, save what are specialized to believers, are so generalized that include all nations of world, like theaddresses of" O people"," O My Servants"," O Children of Adam" and" O man", which are mentioned in different verses ofQuran.. [٢]
In these addresses, all of the world, from any tribe, nation,
[١]Chamberssura (٩٤) ,verse ٣١
[٢] اًعيِمَج مُكْيَلِا للَّها لوُسَر ىِنِا ساّنلا اهُّيَا اي
«," Omankind, Iamthe Messenger Like, ofGodt oyouall", TheHeight ssura( ٧ ), verse ٨٥١»
نوُقَّتاف دابِع اي «،
" Myserva ntswhobelie ve, fearyourLord", The( ٩٣ ), Companiessu raverse ٦١»
ناطْيَّشلا مُكَّنَنِتْفَي لا مَدآ ىنَب اي
«" Childrenof Adam! Letnot Satantem ptyou!", TheHei ghtssura( ٧ ), verse ٧٢»
اًحْدَك كِبَر ىلِا حِداك كَنِا ناسْنْلاا اهُّيَا اي
«" OMan! Thouartla bouringun tothyLord laboriously", TheRenderin gsura( ٤٨ ), verse ٦