زندگى تحت توفيقات اصول اخلاق

What we are looking for in this book

Translator's Preface

Ethic and training

Is it possible to alter individuals ' morality and mentalit ythrough training

Ill humor is a sort of disease

Purification of carnal soul or the greater warfare

Prosperity and happiness

What is prosperity

Does prosperity have only a spiritual aspect

Individual and social morality

Big mistake

Way of treatment of moral deviations

Hygiene of morality

Quadruple principles of ethics inview of the ancients

Studying and criticism

Scale for evaluation of good and bad morality

Effect of seclusion and dissociability in morality

Arguments of advocators of seclusion and association

Disadvantages of seclusion and dissociation

Exceptional cases in which seclusion is permitted

Vigilance and self -examination or studying incentivesand consequences

First step in purification of ethicafter familiarity with alphabet ofthis science

Tongue is interpreter of heart and key of personality

Thirty great sins ,which originate from tongue

Silence and reticence

Honesty ,the most manifest sign ofpersonality

Value and importance of truthfulness

Miraculous results of truthfulness

Lie ,source of all sins

Lie is not compatible with belief

Source of lie

Lie makes man improvident

The liar does not trust even in himself

Way of Treating lie

Lie in exceptional cases

What is equivocation

A new interpretation about equivocation

Dangerous weapon of cowards

The most important motives for slander

Dangers of slander

Social and individual vices of slander

Ill -effects of slander in individual view

Limits and types of slander

Exceptions of slander

Who is notorious for debauchery and why slanderingabout him is permitted

Suspicion and mistrust

Immunity from mistrust is the requisite of a safe community

Sources of suspicion and pessimism

Social losses of mistrust

Individual losses of suspicion

Ways of countering with suspicion

Methods of treating suspicion

A healthy society under the grace ofethics

Without ethic ,the plan of a healthy society is defeated

Privileges of man's social life

Social value

Islam and social concerns

Source of formation of society

Social seclusion

Islam and monkery

Historical origin

Mental origin

Social units

Monkery among Christians

The most powerful social relation

Islam and global unique society

How to create a mental unity

Spirit of unity in Islamic instructions

The forgotten principles without which the world will notexperience peace and tranquility

stinu llams eht morf tinu lufrewop dna taerg a mrof nacew woh taht si efil laicos eht ni eussi lacitirc tsom ehT

Geographical area

Way of influencing on the hearts

What we shall do for our advices to be influential on theheart of others

Shall we be fact seeking or aggressive

Factors effective in influencing on the hearts

Relation of ethics and education

What is education

Quran and education

Personality and character

Relation of education and personality

Factors comprising personality

زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ٢٧ - Hygiene of morality

A man has the same religion of his friend and companion.. [١]

Association with evil doers darkens soul, and weakens moralsense, and reduces ugliness of evil deeds and ill- humor, and it is interpreted as" heart death" in the traditions. The Prophet S. A.

says:.

«ارْبَعٌ يُمِتْنَ الْقُلُوبَ ... وَ مُجالَسَةُ الْمَوْتى‌؛ فَقِيلَ لَهُ: يا رَسُولَ اللَّهِ! وَ مَا الْمَوْتى‌؟

قالَ: كُلُّ غَنِيٍّ مُتْرَفٍ» ..

Four things extinguish heart ..., including association withthe dead. They asked: O God's messenger! Who are the dead? He said: Lavish rich men.. [٢]

Association with evil doers stimulates sense of suspicion inman and makes him pessimistic to everybody.

Imam Ali A. S. says:.

«مُجالَسَةُ الْاشْرارِ تُورِثُ سُوءَ الظَّنِّ بِالْاخْيارِ» ..

Association with evil doers causes suspicion on good doers.

[٣]،.

،،..:

. وَ اصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَوةِ وَ الْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَ لا تَعْدُ عَيْناكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيوةِ الدُّنْيا وَ لا تُطِعْ مَنْ اغْفَلْنا قَلْبَهُ عَنْ ذِكْرِنا وَ اتَّبَعَ هَويهُ وَ كانَ امْرُهُ فُرُطاً.

[١]Kolini ,Kafi ٥٧٣ /٢

[٢]Majlessi ,BeharolAnvar ,volume ٢ ,page ٨٢١

[٣]Majlessi ,BeharolAnvar ,١٩١ /٤٧