زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ٩٠ - Dangers of slander

(savior) out of humbleness . [١]And it also means forgiver of sins as :. انْتَ وَلِيُّنا فَاغْفِرْ لَنا وَ ارْحَمْنا وَ انْتَ خَيْرُ الْغافِرِينَ‌ ..

Thou art our Protector; so forgive us and have mercy on us, for Thou art the best forgivers.. [٢]

Therefore, slanderers are deprived from all of these divinegraces for being evicted from God's protection and entering Satan's protection.

And the phrase" Satan too does not accept him" may indicatethat Satan can not undertake the responsibility of theirprotection and supervision, and thereby leaves them alone!

٠١- A part of ill effects of slander remains even afterrepentance!

It is stated in the traditions of Islamic leaders:

. «اوْحَى اللَّهُ عَزَّ وَ جَلَّ الى‌ مُوسَى بْنِ عِمْرانَ انَّ الْمُغتابَ اذا تابَ فَهُوَ آخِرُ مَنْ يَدْخُلِ الْجَنَّةَ وَ انْ لَمْ يَتُبْ فَهُوَ اوَّلُ مَنْ يَدْخُلُ النّارَ» ..

God inspired to Moses, son of Emran, that if the slandererrep ents, he will be the last one entering paradise, and otherwise, he will be the first one entering the fire.. [٣]

The point of this tradition may represent that slander hasboth" Right of God" and" Right of People" aspects, and its" Right of People" aspect is more than other rights of people, because slander destroys the capital of people's reputation, the capital which in contrary with material capitals is often irrecoverable, and this causes the slanderer to be saved posterior than the

[١]TheNightJ ourneysura (٧١) ,verse ١١١

[٢]TheH eightssura (٧) ,verse ٥٥١

[٣]Majlessi ,BeharolAnvar ,٢٢٢ /٥٧