زندگى تحت توفيقات اصول اخلاق
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Preface
٧ ص
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What we are looking for in this book
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Translator's Preface
٩ ص
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Ethic and training
١١ ص
(٥)
Is it possible to alter individuals ' morality and mentalit ythrough training
١٣ ص
(٦)
Ill humor is a sort of disease
١٤ ص
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Purification of carnal soul or the greater warfare
١٧ ص
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Prosperity and happiness
١٨ ص
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What is prosperity
١٨ ص
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Does prosperity have only a spiritual aspect
١٩ ص
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Individual and social morality
٢٢ ص
(١٢)
Big mistake
٢٣ ص
(١٣)
Way of treatment of moral deviations
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Hygiene of morality
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(١٥)
Quadruple principles of ethics inview of the ancients
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(١٦)
Studying and criticism
٣٧ ص
(١٧)
Scale for evaluation of good and bad morality
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Effect of seclusion and dissociability in morality
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Arguments of advocators of seclusion and association
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Disadvantages of seclusion and dissociation
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Exceptional cases in which seclusion is permitted
٤٨ ص
(٢٢)
Vigilance and self -examination or studying incentivesand consequences
٤٩ ص
(٢٣)
First step in purification of ethicafter familiarity with alphabet ofthis science
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(٢٤)
Tongue is interpreter of heart and key of personality
٥٥ ص
(٢٥)
Thirty great sins ,which originate from tongue
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Silence and reticence
٥٨ ص
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Honesty ,the most manifest sign ofpersonality
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Value and importance of truthfulness
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Miraculous results of truthfulness
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Lie ,source of all sins
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Lie is not compatible with belief
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Source of lie
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Lie makes man improvident
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The liar does not trust even in himself
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Way of Treating lie
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Lie in exceptional cases
٧٥ ص
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What is equivocation
٧٧ ص
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Slander
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A new interpretation about equivocation
٧٨ ص
(٤٠)
Dangerous weapon of cowards
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The most important motives for slander
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Dangers of slander
٨٢ ص
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Social and individual vices of slander
٩١ ص
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Ill -effects of slander in individual view
٩٢ ص
(٤٥)
Limits and types of slander
٩٣ ص
(٤٦)
Exceptions of slander
٩٦ ص
(٤٧)
Who is notorious for debauchery and why slanderingabout him is permitted
٩٩ ص
(٤٨)
Suspicion and mistrust
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Immunity from mistrust is the requisite of a safe community
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Sources of suspicion and pessimism
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Social losses of mistrust
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Individual losses of suspicion
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Ways of countering with suspicion
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Methods of treating suspicion
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A healthy society under the grace ofethics
١١٧ ص
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Without ethic ,the plan of a healthy society is defeated
١١٩ ص
(٥٧)
Privileges of man's social life
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Social value
١٢٣ ص
(٥٩)
Islam and social concerns
١٢٣ ص
(٦٠)
Source of formation of society
١٢١ ص
(٦١)
Social seclusion
١٣٢ ص
(٦٢)
Islam and monkery
١٣٤ ص
(٦٣)
Historical origin
١٣٤ ص
(٦٤)
Mental origin
١٣٤ ص
(٦٥)
Social units
١٤١ ص
(٦٦)
Monkery among Christians
١٣٧ ص
(٦٧)
Ideology
١٤٤ ص
(٦٨)
The most powerful social relation
١٤٥ ص
(٦٩)
Islam and global unique society
١٤٨ ص
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How to create a mental unity
١٥٣ ص
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Spirit of unity in Islamic instructions
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The forgotten principles without which the world will notexperience peace and tranquility
١٥٨ ص
(٧٣)
stinu llams eht morf tinu lufrewop dna taerg a mrof nacew woh taht si efil laicos eht ni eussi lacitirc tsom ehT
١٤٣ ص
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Race
١٤٣ ص
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Geographical area
١٤٣ ص
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Way of influencing on the hearts
١٧٣ ص
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What we shall do for our advices to be influential on theheart of others
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Shall we be fact seeking or aggressive
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Factors effective in influencing on the hearts
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Relation of ethics and education
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(٨١)
What is education
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(٨٢)
Quran and education
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Personality and character
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(٨٤)
Relation of education and personality
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(٨٥)
Factors comprising personality
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زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ١٦ - Ill humor is a sort of disease

structure of man's body, any incentive, instinct and dispositionhas a vital role in the structure of his spirit and soul, and only in case of deviation from normal condition and disturbance of the balance, they will appear dangerously and fatally.

For instance, who can deny the role of" wrath" in man's life? Suppose when the rights of a person are transgressed. If all ofreserve powers of his body are not excited and mobilized thanksto the wrath, is it possible for him to defend his rights in acomposure mood, in which he may not utilize more than onetenth of his reserve powers? But when this anger and wrath isdeviated from its main path, and is not any more a powerful toolunder control of intellect, it alters man into a fierce animal whodoes not recognize any boundary.

In addition, the role of man's moderate desire to wealth, rankand such like in more attempts for development and progress isas obvious as the destructive effect of mammonism and ambitionthat is extravagance in these desires.

Thus, as disturbance in corporeal balance is alwaysaccomp anied with undesirable results called" disease", disturbance in balance of spiritual powers and instincts anddesires too is considered as a sort of" mental disease", and ethicsscholars call it" heart- sickness".

This concept has basically originated from Holy Quran tathas considered hypocrisy of a hypocrite as a disease, where itsays:.

فى‌ قُلُوبِهِمْ مَرَضٌ فَزادَهُمُ اللَّهُ مَرَضاً.

In their heart there is a sickness and God has increased theirsickness( due to their evil deeds ).. [١]


[١]Cowsura (٢) ,verse ٠١