زندگى تحت توفيقات اصول اخلاق
(١)
Preface
٧ ص
(٢)
What we are looking for in this book
٧ ص
(٣)
Translator's Preface
٩ ص
(٤)
Ethic and training
١١ ص
(٥)
Is it possible to alter individuals ' morality and mentalit ythrough training
١٣ ص
(٦)
Ill humor is a sort of disease
١٤ ص
(٧)
Purification of carnal soul or the greater warfare
١٧ ص
(٨)
Prosperity and happiness
١٨ ص
(٩)
What is prosperity
١٨ ص
(١٠)
Does prosperity have only a spiritual aspect
١٩ ص
(١١)
Individual and social morality
٢٢ ص
(١٢)
Big mistake
٢٣ ص
(١٣)
Way of treatment of moral deviations
٢٤ ص
(١٤)
Hygiene of morality
٢٥ ص
(١٥)
Quadruple principles of ethics inview of the ancients
٣٣ ص
(١٦)
Studying and criticism
٣٧ ص
(١٧)
Scale for evaluation of good and bad morality
٣٩ ص
(١٨)
Effect of seclusion and dissociability in morality
٤١ ص
(١٩)
Arguments of advocators of seclusion and association
٤٢ ص
(٢٠)
Disadvantages of seclusion and dissociation
٤٤ ص
(٢١)
Exceptional cases in which seclusion is permitted
٤٨ ص
(٢٢)
Vigilance and self -examination or studying incentivesand consequences
٤٩ ص
(٢٣)
First step in purification of ethicafter familiarity with alphabet ofthis science
٥٣ ص
(٢٤)
Tongue is interpreter of heart and key of personality
٥٥ ص
(٢٥)
Thirty great sins ,which originate from tongue
٥٦ ص
(٢٦)
Silence and reticence
٥٨ ص
(٢٧)
Honesty ,the most manifest sign ofpersonality
٦١ ص
(٢٨)
Value and importance of truthfulness
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(٢٩)
Miraculous results of truthfulness
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Lie ,source of all sins
٦٥ ص
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Lie is not compatible with belief
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Source of lie
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Lie makes man improvident
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The liar does not trust even in himself
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Way of Treating lie
٧١ ص
(٣٦)
Lie in exceptional cases
٧٥ ص
(٣٧)
What is equivocation
٧٧ ص
(٣٨)
Slander
٧٩ ص
(٣٩)
A new interpretation about equivocation
٧٨ ص
(٤٠)
Dangerous weapon of cowards
٨١ ص
(٤١)
The most important motives for slander
٨١ ص
(٤٢)
Dangers of slander
٨٢ ص
(٤٣)
Social and individual vices of slander
٩١ ص
(٤٤)
Ill -effects of slander in individual view
٩٢ ص
(٤٥)
Limits and types of slander
٩٣ ص
(٤٦)
Exceptions of slander
٩٦ ص
(٤٧)
Who is notorious for debauchery and why slanderingabout him is permitted
٩٩ ص
(٤٨)
Suspicion and mistrust
١٠١ ص
(٤٩)
Immunity from mistrust is the requisite of a safe community
١٠٣ ص
(٥٠)
Sources of suspicion and pessimism
١٠٥ ص
(٥١)
Social losses of mistrust
١٠٧ ص
(٥٢)
Individual losses of suspicion
١٠٩ ص
(٥٣)
Ways of countering with suspicion
١١١ ص
(٥٤)
Methods of treating suspicion
١١٣ ص
(٥٥)
A healthy society under the grace ofethics
١١٧ ص
(٥٦)
Without ethic ,the plan of a healthy society is defeated
١١٩ ص
(٥٧)
Privileges of man's social life
١٢٠ ص
(٥٨)
Social value
١٢٣ ص
(٥٩)
Islam and social concerns
١٢٣ ص
(٦٠)
Source of formation of society
١٢١ ص
(٦١)
Social seclusion
١٣٢ ص
(٦٢)
Islam and monkery
١٣٤ ص
(٦٣)
Historical origin
١٣٤ ص
(٦٤)
Mental origin
١٣٤ ص
(٦٥)
Social units
١٤١ ص
(٦٦)
Monkery among Christians
١٣٧ ص
(٦٧)
Ideology
١٤٤ ص
(٦٨)
The most powerful social relation
١٤٥ ص
(٦٩)
Islam and global unique society
١٤٨ ص
(٧٠)
How to create a mental unity
١٥٣ ص
(٧١)
Spirit of unity in Islamic instructions
١٥٦ ص
(٧٢)
The forgotten principles without which the world will notexperience peace and tranquility
١٥٨ ص
(٧٣)
stinu llams eht morf tinu lufrewop dna taerg a mrof nacew woh taht si efil laicos eht ni eussi lacitirc tsom ehT
١٤٣ ص
(٧٤)
Race
١٤٣ ص
(٧٥)
Geographical area
١٤٣ ص
(٧٦)
Way of influencing on the hearts
١٧٣ ص
(٧٧)
What we shall do for our advices to be influential on theheart of others
١٧٥ ص
(٧٨)
Shall we be fact seeking or aggressive
١٧٩ ص
(٧٩)
Factors effective in influencing on the hearts
١٨٢ ص
(٨٠)
Relation of ethics and education
١٩٣ ص
(٨١)
What is education
١٩٥ ص
(٨٢)
Quran and education
١٩٦ ص
(٨٣)
Personality and character
١٩٧ ص
(٨٤)
Relation of education and personality
١٩٩ ص
(٨٥)
Factors comprising personality
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زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ٤٨ - Exceptional cases in which seclusion is permitted

Moreover, dissociable people are often mirthless, rarelylaugh, less often fun, have less recreation, and their life is monotonous and boring. This point disturbs their spiritual balance, and causes a sort of uneasiness in them, and if they are afflicted to some complexes, they always live in a sort of anxiety and mental disease because of not having available any means for removing them, and this increases their anger and ill humor.

٦- Deprival from sciences and experiences: There are a lot ofsciences and knowledge which should be acquired throug hlistening to the great men and their methods and being inspiredby their way of thought. It goes without saying that such sciencescould be only acquired through association, and it is not possibleto acquire expertness and different experiences in seclusion. Rather, the way of achieving them is, living in the heart ofsociety. We also know that life has no fruit save useful andbeneficial experiences.

Taking into account above realities and the advantages anddisa dvantages mentioned for association and seclusion, thepreference of theory and logic of advocators of association isclearly obvious.

Exceptional cases in which seclusion is permitted

It is noteworthy that although the foundation of life of eachman should be based on association and communication with people, but there are some exceptional cases in which there is no alternative other than seclusion and dissociation or at least minimizing association, and that is when a man is exposed to a very poisonous and vicious environment, and therein the result of association is nothing save deviation and stain. Surely, one