زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ١٧٠ - Geographical area

عَنِ النَّبِيِّ صلى الله عليه و آله: «لَوْ كانَ الرِّفْقُ خَلْقاً يُرى‌ ما كانَ مِمّا خَلَقَ اللَّهُ عَزَّوَجَلَّ شَىْ‌ءٍ احْسَنَ مِنْهُ» ..

If tolerance was depicted, there was no creature better thanit.. [١]

In this tradition, stopping violence is called the mostbeautiful moral visages, and it means that violence is the ugliest visage that human's spirit may have.

. قالَ رَسُولُ اللَّهِ صلى الله عليه و آله: «مَا اصْطَحَبَ اثْنانِ الَّا كانَ اعْظَمُهُما اجْراً وَ احَبُّهُما الَى اللَّهِ ارْفَقَهُما بِصاحِبِهِ» ..

From two persons, one whose friendship and tolerance ismore than the other, will have more reward and is more favorite before God.. [٢]

In this tradition, the greatest rewards and mostf avorit eranks before God belong to those who advocate tolerance and peacefulness and flexibility in life.

. عَنْ ابِي جَعْفَرِ الْباقِرِ عليه السلام: «مَنْ قُسِمَ لَهُ الرِّفْقُ قُسِمَ لَهُ الْايمانُ» ..

One who is granted flexibility, belief is granted to him.. [٣]

The late Feise Kashani, in" Vafi" book, in one of thetraditions of this chapter, interprets the relation of" tolerance" with" belief" as follows:

Resorting to violence makes man's authority and nervoussystem out of control, and such person may perform any mistakeand even say blasphemous words.

We can also interpret this relation in another way, that is, violence is often the source of suspicion and mistrust on God'speople, and thereby the Creator, and none of these are

[١]Majlessi ,Beharol Anvar ٣٦ /٥٧

[٢]Majlessi ,Beharol Anvar ,٨٦٢ /٦٧

[٣]Kolini ,Kafi ,٨١١ /٢ ,narration ١