زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ١٦١ - Geographical area

of training, and leave the people as they are so that they dowhatsoever they want. Rather, if we take into account these realities, we will have more readiness for solving disputes and removing objections, and will easily tolerate each other. If we excommunicate each other for a little dissidence, it is due to not paying attention to these variations.

٢- Forgiveness and pardonThere are a few people being infallible and immune from anymistake and sometimes intentional in violation of others' rights, and if it is to act according to the principle of" vengeance", social conflicts will proceed in a sequential series, and are increasingly intensified, because vindictive attacks are not controllable in view of quality and quantity, and often become more violent.

And supposing that they are controllable and measurable, determination of the degree of first offence is never similar andequal in view of the" wrongdoer" and" one who has sufferedoffence". Thus, even if the other party is going to observeequality in quantity and quality during his vindictive attack, stillhe feels that justice is not observed, and so decides on a newrevenge, and so the quarrel is resumed.

The reason why the fire of sedition, war, and quarrel is neverex tinguished in a lot of tribes and nations in the past andpresent is that each of them replies the crime of the other with amore vigorous crime, and the battle is progressively continued.

The only thing, which can disconnect this sequential seriesand extinguish the fire of sedition, is the spirit of forgiveness, pardon and connivance.

It should be mentioned herein that those who cut the seriesof struggle and conflict through forgiveness and connivance, do