زندگى تحت توفيقات اصول اخلاق
(١)
Preface
٧ ص
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What we are looking for in this book
٧ ص
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Translator's Preface
٩ ص
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Ethic and training
١١ ص
(٥)
Is it possible to alter individuals ' morality and mentalit ythrough training
١٣ ص
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Ill humor is a sort of disease
١٤ ص
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Purification of carnal soul or the greater warfare
١٧ ص
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Prosperity and happiness
١٨ ص
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What is prosperity
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Does prosperity have only a spiritual aspect
١٩ ص
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Individual and social morality
٢٢ ص
(١٢)
Big mistake
٢٣ ص
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Way of treatment of moral deviations
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Hygiene of morality
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(١٥)
Quadruple principles of ethics inview of the ancients
٣٣ ص
(١٦)
Studying and criticism
٣٧ ص
(١٧)
Scale for evaluation of good and bad morality
٣٩ ص
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Effect of seclusion and dissociability in morality
٤١ ص
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Arguments of advocators of seclusion and association
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Disadvantages of seclusion and dissociation
٤٤ ص
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Exceptional cases in which seclusion is permitted
٤٨ ص
(٢٢)
Vigilance and self -examination or studying incentivesand consequences
٤٩ ص
(٢٣)
First step in purification of ethicafter familiarity with alphabet ofthis science
٥٣ ص
(٢٤)
Tongue is interpreter of heart and key of personality
٥٥ ص
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Thirty great sins ,which originate from tongue
٥٦ ص
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Silence and reticence
٥٨ ص
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Honesty ,the most manifest sign ofpersonality
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Value and importance of truthfulness
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Miraculous results of truthfulness
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Lie ,source of all sins
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Lie is not compatible with belief
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Source of lie
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Lie makes man improvident
٦٩ ص
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The liar does not trust even in himself
٦٩ ص
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Way of Treating lie
٧١ ص
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Lie in exceptional cases
٧٥ ص
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What is equivocation
٧٧ ص
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Slander
٧٩ ص
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A new interpretation about equivocation
٧٨ ص
(٤٠)
Dangerous weapon of cowards
٨١ ص
(٤١)
The most important motives for slander
٨١ ص
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Dangers of slander
٨٢ ص
(٤٣)
Social and individual vices of slander
٩١ ص
(٤٤)
Ill -effects of slander in individual view
٩٢ ص
(٤٥)
Limits and types of slander
٩٣ ص
(٤٦)
Exceptions of slander
٩٦ ص
(٤٧)
Who is notorious for debauchery and why slanderingabout him is permitted
٩٩ ص
(٤٨)
Suspicion and mistrust
١٠١ ص
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Immunity from mistrust is the requisite of a safe community
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Sources of suspicion and pessimism
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Social losses of mistrust
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Individual losses of suspicion
١٠٩ ص
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Ways of countering with suspicion
١١١ ص
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Methods of treating suspicion
١١٣ ص
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A healthy society under the grace ofethics
١١٧ ص
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Without ethic ,the plan of a healthy society is defeated
١١٩ ص
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Privileges of man's social life
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Social value
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Islam and social concerns
١٢٣ ص
(٦٠)
Source of formation of society
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Social seclusion
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(٦٢)
Islam and monkery
١٣٤ ص
(٦٣)
Historical origin
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Mental origin
١٣٤ ص
(٦٥)
Social units
١٤١ ص
(٦٦)
Monkery among Christians
١٣٧ ص
(٦٧)
Ideology
١٤٤ ص
(٦٨)
The most powerful social relation
١٤٥ ص
(٦٩)
Islam and global unique society
١٤٨ ص
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How to create a mental unity
١٥٣ ص
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Spirit of unity in Islamic instructions
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The forgotten principles without which the world will notexperience peace and tranquility
١٥٨ ص
(٧٣)
stinu llams eht morf tinu lufrewop dna taerg a mrof nacew woh taht si efil laicos eht ni eussi lacitirc tsom ehT
١٤٣ ص
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Race
١٤٣ ص
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Geographical area
١٤٣ ص
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Way of influencing on the hearts
١٧٣ ص
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What we shall do for our advices to be influential on theheart of others
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Shall we be fact seeking or aggressive
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Factors effective in influencing on the hearts
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Relation of ethics and education
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What is education
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Quran and education
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Personality and character
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(٨٤)
Relation of education and personality
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Factors comprising personality
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زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ٨٧ - Dangers of slander

brotherhood is kindness and intimacy, which could never becompatible with slander.

And pointing to those two great faults in the tradition may befor being among the causes of slander, because envy usually isthe source of enmity and spite, and they too in their turn are thesources of slander.

٧- Slander destroys good deedsThis sense is mentioned in different traditions. In a traditionfrom Imam Sadegh A. S. is narrated:.

«الْغِيبَةُ حَرامٌ عَلى‌ كُلِّ مُسْلِمٍ ... وَ الْغِيبَةُ تَأْكُلُ الْحَسَناتِ كَما تَأْكُلُ النّارُ الْحَطَبَ» ..

Slander is forbidden for each Moslem, and surely slanderdestroys good deeds as the fire destroys wood.. [١]

And it is narrated in a tradition from Prophet S. A.:

«مَنْ كانَتْ لِاخِيهِ عِنْدَهُ مَظْلَمَةٌ فِي عِرْضٍ اوْ مالٍ فَلْيَسْتَحْلِلْها مِنْهُ مِنْ قَبْلِ انْ يَأْتِيَ يَوْمٌ لَيْسَ هُنالِكَ دِينارٌ وَ لا دِرْهَمٌ انَّما يُؤْخَذُ مِنْ حَسَناتِهِ فَانْ لَمْ تَكُنْ لَهُ حَسَنَةٌ اخِذَ مِنْ سَيِّئاتِ صاحِبِهِ فَزِيدَتْ عَلى‌ سَيِّئاتِهِ» ..

One, who is indebted to his religious brother in respect toreputation or wealth, should seek his forgiveness, before that day in which there is not any Drachma and Dinar. In that day, it will be deducted from his good deeds, and if he does not have any good deed, the sins of other party will be added to his sins.. [٢]

Slander destroys good deeds probably because it destroys oneof the greatest spiritual capitals of the one who is slandered about, that is his reputation, honor and social prestige, and since compensation of this" Right of People" is often impossible


[١]Majlessi ,Beharol Anvar ,٧٥٢ /٥٧

[٢]Feise Kashani ,Mohajjatol Beisae ,٣٧٢ /٥