زندگى تحت توفيقات اصول اخلاق
(١)
Preface
٧ ص
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What we are looking for in this book
٧ ص
(٣)
Translator's Preface
٩ ص
(٤)
Ethic and training
١١ ص
(٥)
Is it possible to alter individuals ' morality and mentalit ythrough training
١٣ ص
(٦)
Ill humor is a sort of disease
١٤ ص
(٧)
Purification of carnal soul or the greater warfare
١٧ ص
(٨)
Prosperity and happiness
١٨ ص
(٩)
What is prosperity
١٨ ص
(١٠)
Does prosperity have only a spiritual aspect
١٩ ص
(١١)
Individual and social morality
٢٢ ص
(١٢)
Big mistake
٢٣ ص
(١٣)
Way of treatment of moral deviations
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(١٤)
Hygiene of morality
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(١٥)
Quadruple principles of ethics inview of the ancients
٣٣ ص
(١٦)
Studying and criticism
٣٧ ص
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Scale for evaluation of good and bad morality
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Effect of seclusion and dissociability in morality
٤١ ص
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Arguments of advocators of seclusion and association
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Disadvantages of seclusion and dissociation
٤٤ ص
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Exceptional cases in which seclusion is permitted
٤٨ ص
(٢٢)
Vigilance and self -examination or studying incentivesand consequences
٤٩ ص
(٢٣)
First step in purification of ethicafter familiarity with alphabet ofthis science
٥٣ ص
(٢٤)
Tongue is interpreter of heart and key of personality
٥٥ ص
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Thirty great sins ,which originate from tongue
٥٦ ص
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Silence and reticence
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(٢٧)
Honesty ,the most manifest sign ofpersonality
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Value and importance of truthfulness
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Miraculous results of truthfulness
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(٣٠)
Lie ,source of all sins
٦٥ ص
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Lie is not compatible with belief
٦٧ ص
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Source of lie
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Lie makes man improvident
٦٩ ص
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The liar does not trust even in himself
٦٩ ص
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Way of Treating lie
٧١ ص
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Lie in exceptional cases
٧٥ ص
(٣٧)
What is equivocation
٧٧ ص
(٣٨)
Slander
٧٩ ص
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A new interpretation about equivocation
٧٨ ص
(٤٠)
Dangerous weapon of cowards
٨١ ص
(٤١)
The most important motives for slander
٨١ ص
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Dangers of slander
٨٢ ص
(٤٣)
Social and individual vices of slander
٩١ ص
(٤٤)
Ill -effects of slander in individual view
٩٢ ص
(٤٥)
Limits and types of slander
٩٣ ص
(٤٦)
Exceptions of slander
٩٦ ص
(٤٧)
Who is notorious for debauchery and why slanderingabout him is permitted
٩٩ ص
(٤٨)
Suspicion and mistrust
١٠١ ص
(٤٩)
Immunity from mistrust is the requisite of a safe community
١٠٣ ص
(٥٠)
Sources of suspicion and pessimism
١٠٥ ص
(٥١)
Social losses of mistrust
١٠٧ ص
(٥٢)
Individual losses of suspicion
١٠٩ ص
(٥٣)
Ways of countering with suspicion
١١١ ص
(٥٤)
Methods of treating suspicion
١١٣ ص
(٥٥)
A healthy society under the grace ofethics
١١٧ ص
(٥٦)
Without ethic ,the plan of a healthy society is defeated
١١٩ ص
(٥٧)
Privileges of man's social life
١٢٠ ص
(٥٨)
Social value
١٢٣ ص
(٥٩)
Islam and social concerns
١٢٣ ص
(٦٠)
Source of formation of society
١٢١ ص
(٦١)
Social seclusion
١٣٢ ص
(٦٢)
Islam and monkery
١٣٤ ص
(٦٣)
Historical origin
١٣٤ ص
(٦٤)
Mental origin
١٣٤ ص
(٦٥)
Social units
١٤١ ص
(٦٦)
Monkery among Christians
١٣٧ ص
(٦٧)
Ideology
١٤٤ ص
(٦٨)
The most powerful social relation
١٤٥ ص
(٦٩)
Islam and global unique society
١٤٨ ص
(٧٠)
How to create a mental unity
١٥٣ ص
(٧١)
Spirit of unity in Islamic instructions
١٥٦ ص
(٧٢)
The forgotten principles without which the world will notexperience peace and tranquility
١٥٨ ص
(٧٣)
stinu llams eht morf tinu lufrewop dna taerg a mrof nacew woh taht si efil laicos eht ni eussi lacitirc tsom ehT
١٤٣ ص
(٧٤)
Race
١٤٣ ص
(٧٥)
Geographical area
١٤٣ ص
(٧٦)
Way of influencing on the hearts
١٧٣ ص
(٧٧)
What we shall do for our advices to be influential on theheart of others
١٧٥ ص
(٧٨)
Shall we be fact seeking or aggressive
١٧٩ ص
(٧٩)
Factors effective in influencing on the hearts
١٨٢ ص
(٨٠)
Relation of ethics and education
١٩٣ ص
(٨١)
What is education
١٩٥ ص
(٨٢)
Quran and education
١٩٦ ص
(٨٣)
Personality and character
١٩٧ ص
(٨٤)
Relation of education and personality
١٩٩ ص
(٨٥)
Factors comprising personality
٢٠٠ ص
 
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زندگى تحت توفيقات اصول اخلاق - مكارم شيرازى، ناصر - الصفحة ١٣ - Is it possible to alter individuals ' morality and mentalit ythrough training

Is it possible to alter individuals ' morality and mentalit ythrough training ?

This is the question, which clarifies the position of ethics, because if we accept that morality and mentality of individuals depend on the structure of their body and soul, ethics will be vain and purposeless. But if we accept that it is changeable, the importance and value of this science is manifested well.

Some of the scientists have accepted the first possibility andbelieve that as some of trees bear bitter fruits, and

asagardener can not change their nature, mentality of the lowborn and impure- hearted will not be changed through training and even if it is changed, it will be very transitory and superficial, and will soon be restored to its first mode! They suggest that structure of body and soul has a closerelation with morality, and in fact morality of each persondepends on the disposition of his soul and body, and for thisreason, it is not changeable. They cite as a proof the traditionslike:

«النّاسُ مَعادِنٌ كَمَعادِنِ الذَّهَبِ وَ الْفِضَّةِ».

The people are like the mines of gold and silver.. [١]

In contrast tothis attitude, majority of scientists believe thatmorality and mentalityof individuals is completely alterablet hrough training.

A great deal of experiences on the immoral persons has fullyproved this r eality that a lot of wicked and vicious individualsare perfectly correcte d by a" healthy environment"," goodassociation" and" high training". Othe rwise, all of divineinst ructions of prophets and religious leaders were c ancelled,


[١]Majlessi ,BeharolAnvar ,١٦ /٥٦ ,tradition ١٥