آية الله قاسم رجل إصلاح و سلام( إستقامة، ثبات، سلمية) - قاسم، عيسى احمد - الصفحة ١٦٨

homeland comes from its power in the small homelands. Just like Egypt is a land of Islam, Bahrain too, is a land of Islam, and like Turkey is a land of Islam, then, Oman for example is also a land of Islam. The pride of the nation is also connected, its victory is connected and vice versa. Whenever one country in this nation gains pride, whenever one rises or achieves victory, it all comes in favor of the bigger nation, and vice versa.

Another point in this field; is the pluralism on the level of Islamists in the same country in the lands of Islam, and at the level of the nation, and its relation with the unity and division of the nation; in Bahrain, there are Islamist powers, and non- Islamist powers, there are Muslims, Christians and Jews, so how can national unity be under Islam?

Islam is open to all good, if a certain unity comes on bad basis then a Muslim will not enter as a part of it, whether the other party is Muslim or non- Muslim. On the other hand, if the unity came in guidance, for the better and welfare of humanity, and every goodness satisfies God the Almighty, then this is the kind of unity a Muslim can initiate to, whether the other party is Muslim or not.

A Muslim should take part in establishing right and justice in the world, justice in rights and duties, working against deviation of morals and human decadence, whatever the other party with him is. We are in terms of Islam, always ready for unity even with a non- Muslim in whatever is good, in what is for the best, as this pleases God the Almighty.

Friday sermon( ٩٦٢ )/ ٤ th January ٧٠٠٢قاسم، عيسى احمد، آية الله قاسم رجل إصلاح و سلام (إستقامة، ثبات، سلمية)، ١جلد، مركز المصطفى (ص) العالمي للترجمة و النشر - قم - ايران، چاپ: ١، ١٤٣٧ ه.ق.