آية الله قاسم رجل إصلاح و سلام( إستقامة، ثبات، سلمية) - قاسم، عيسى احمد - الصفحة ١٢٤
cooperate and call for the good and live honesty and loyalty, let love and harmony spread between all factions of this society. And the only way to this is justice, reform and mutual respect.
After the dialogue, we returned to the first spot and the problem remained without solution. We are afraid the continuous stalling of reform will have a negative impact on this dear homeland.
Friday sermon( ٢٦٤ )٩٢ th July ١١٠٢
Is the dialogue meant for reform
?
The dialogue held by the Government
...
what is it for? If it meant to be for reform, it is going in the opposite direction by keeping things as they are and going into setback. It was constructed in a way to entrench this, and make its word the absolute ultimate. If the political situation is as developed and excellent as claimed, then where do we stand from reform? And how can reform be the goal of the dialogue? In this understanding and planning, the actual goal of the dialogue is to maintain and entrench the current situation because any change- supposing our political situation is the best- would be a drawback, loss and mutilation not reform. The opposition has announced very clear reforming demands that are the least among todays Arabic peoples movements. These demands are beneath the level of this time. The people deserve even more, and they have long waited. These demands have become a necessity where the solution lies. Friday sermon( ١٦٤ )٢٢ nd July ١١٠٢
Political reform is among the religions major concerns and demands
If this sectarian provocation is meant to make us