On the other hand, the laws of the Quran are not entirely otherworldly, failing to organize worldly affairs, as in the case of the Gospel. Quranic law is a complete legal system, which looks after the good in this life as well as in the one to come. Thus, it teaches:

Whoever obeys God and His Messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell forever. That will be the great success. And whoever disobeys God and His Messenger and transgresses His limits, He will make him enter Fire, where such will dwell forever; his will be a shameful doom (Q. ٤:١٣-١٤). And whoever does good [worth] an atoms weight will see it then. And whoever does ill [worth] an atoms weight will see it then (Q. ٩٩:٧-٨). But seek the abode of the hereafter in that which God has given you and neglect not your portion of the world, and be you kind even as God has been kind to you, and seek not corruption in the earth; lo, God loves not corrupters (Q. ٢٨:٧٧).
In many of its verses, the Quran urges people to seek knowledge and to observe ones duty to God, while allowing them to enjoy the pleasures of life and all that is good:
Say: "Who has forbidden the adornment of God, which He has brought forth for His bondmen, and the good things of His providing?" (Q. ٧:٣٢)
The Quran frequently calls people to the worship of God, and urges them to pon‌ der those of His signs that are connected with revelation and creation. It invites human beings to reflect on what they observe in the horizons and in themselves. Yet, it does not limit itself to the path which leads man to God: It also deals with the other as‌ pects of his life that bind him to his fellow humans. Thus, it makes it lawful for him to engage in trade:
God permits trading and forbids usury (Q. ٢:٢٧٥), and orders him to honor his promises:

٠, you who believe! Fulfill your undertakings (Q. ٥:١).

It commands marriage, which, alone, ensures the survival of the human species:

And marry such of you as are solitary and the pious of your slaves and maidservants. If they be poor, God will enrich them of His bounty. God is of ample means, aware (Q. ٢٤:٣٢). Marry of the women who seem good to you, two or three or four; and if you fear that you cannot do justice [to so many], then one [only] (Q. ٤:٣).

It commands men to deal kindly with their wives and take care of their needs; it com‌ mands all people to act rightly toward their parents and kindred, and toward all Muslims-indeed, toward all humankind. Thus, the Quran says:

But consort with them in kindness (Q. ٤:١٩). And the [women] have rights as obliga‌ tions similar to those [of men] in kindness (Q. ٢:٢٢٨). And serve God. Ascribe noth‌ ing as partner to him. [Show] kindness to parents, and to near kindred, and the orphans, and the needy, and to the neighbor who is not of kin, and the fellow-traveler and the wayfarer and [the slaves] whom your right hand possesses. Lo, God loves not such as are proud and boastful (Q. ٤:٣٦). Be thus kind even as God has been kind to you, and seek not corruption in the earth; lo, God loves not corrupters (Q. ٢٨:٧٧). Lo, the mercy of God is nigh to the good (Q. ٧:٥٦). And do good. Lo, God loves the beneficent (Q. ٢:١٩٥).