٥. Ibn Babawayh,UyunAkhbar al-Rir/٤, sec. ١٣, vol. ١, p. ١٤٦. Al-Kulayni cites the same tradition from al-Fuqayl b. Yasar, on the authority of al-Baqir. See Kashi, al-Waft, vol. ١, p. ١١٣. .
٦. Quoted inMajlisi, Bi/:zar, vol. ٤, p. ١١٩.
٧. Ibid.
٨. Ibid. p. ١٣٤.
٩. Ai:Jmad b. Ali b. Abu Talib al-Tabarsi, al-lhtijaj (Najaf: al-Matbaat al-Murtaqawiyya), p. ١٣٧.
١٠. Majlisi, Bi/:zar, vol. ٢, p. ١٣٩.
١١ Ibid.
١٢. Ibid., p. ١٣٦.
١٣ Ibid.
١٤. Ibid.
١٥. Ibid., p. ١٣٦. A١-Kulayni has also related a tradition to the same effect but through a different chain oftransmission, in which al- adiq
for God in anything except that He knew about it before it came into being." See Kashi, al‌ Waft, vol. ١, p. ١١٣.
١٦. A variant tradition reads,"... more excellent (af٤al) than bada."
١٧. A١-Shaykh al- adaq
a١-l:laydariyya, ١٩٦٦), p. ٢٧٢; also narrated by Ku١ayni; see Kashi, at-Waft, vol. ١, p. ١١٣.
١٨. Ibn Babawayh, at-Taw/:zld, p. ٢٧٢; also narrated by a١-Kulayni; see Kashi, at-Waft,
vol. I, p. ١١٣.
١٩. Bukhari, Sa/J.I/:z, vol. ٤, p. ٤٤٣.
٢٠. There are numerous traditions, reported by Sunni sources,that suggest that supplica‌ tion changes divine decree. See, for exli١Ilp١e, Tirmidhi, Sunan, vol. ٨, p. ٣٥٠; Ibn Maja, Sunan, vol. I, p. ٢٤; l:lakim, Mustadrak, vol. I, p. ٤٩٣; Ibn I:Ianbal, Musnad, vol. ٥, pp. ٢٧٧, ٢٨٠, and ٢٨٢.
١٢