البيان (The Prolegomena To The Quran)
 
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البيان (The Prolegomena To The Quran) - الخوئي، السيد ابوالقاسم - الصفحة ٥٠


These are a few of the verses which the Quran brought forth to free the prophets from any blemished record and [to establish] their sanctity and to show them in their true holiness, righteousness, and good remembrance.
As for the two Testaments, they, too, mention and describe the prophets, but how they describe them, and to what lowly level do they reduce these godly emissaries! Here are some examples.

١. The Torah relates, in the first and second chapters of Genesis, the story of Adam and Eve and their expulsion from paradise.١١ It mentions that God permitted Adam to eat of all the fruits except the fruits of the tree of the knowledge of good and evil. And God said to him: "You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die" (Gen. ٢:١٦-١٧). Then God created from Adam his wife Eve and they were both naked in paradise, for they did not know good from evil. Then the serpent came and guided them to the tree [of knowledge] and enticed them to eat of its fruit and said: "You will not die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil" (Gen. ٣:٥-٦). When they ate from this tree, their eyes opened and they realized that they were naked and they made for themselves loincloths. When the Lord saw them while He was walking in paradise, Adam and Eve hid away from him. Hence, God called out, "Where are you,
٠ Adam?" Adam said, "I heard the sound of thee in the garden, and I was afraid,
because I was naked; and I hid myself" (Gen. ٣:١١). At that, God said, "Who told you that you were naked?" (Gen. ٣:١٢). Having learned that Adam had eaten from the tree, God said: "Behold, man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live forever"-therefore the Lord God sent him forth (Gen. ٣:٢٢). Hence, God drove him out of paradise and, at the east side of it, He placed the cherubim, and a flaming sword which turned every way, to guard the way leading to the tree of life. And, it is men‌ tioned in the ninth verse of the twelfth chapter that the serpent was called Iblis and Satan, who leads the whole world astray.
This is how the revealed scriptures ascribe to the Holy God that He lied to Adam and deceived him about the tree, then was afraid that he would acquire everlasting life and challenge Him in the freedom of His kingdom. Therefore, He drove him out of the garden of Eden. Moreover, the account says that God is a corporeal being who walks in paradise and is ignorant [of] where Adam hid from him; and that Satan, the misleader, advised Adam and brought him from the darkness of ignorance to the light of knowledge, and helped him understand good and evil.

٢. Chapter ١٢ of Genesis mentions that Abraham claimed before the pharaoh that Sarah was his sister, and concealed that she was his wife. Thus, the pharaoh took her for her beauty and "for her sake he dealt well with Abraham; and he had sheep, oxen, he-asses, menservants, and maidservants, she-asses, and camels" (Gen. ١٢:١٦). When the pharaoh discovered that Sarah was Abrahams wife and not his sister, he said to him: "Why did you not tell me that she was your wife? Why did you say, She is my sister, so that I took her for my wife?" (Gen. ١٢:١٩-٢٠). Then the pharaoh returned Sarah to Abraham.