al:tl).ak, also. 134. Nal:tl).as, al-Nasikh, p. 529. 135. Ibid., p. 539. 136. Ibid., pp. 542-43. 137. Bai).rani, Tafs!r al-Burhan, vol. 1, p. 577. 138. Majlisi, Bil;ar, vol. 79, pp. 134-35; Kashi, al-Wafi, vol. 11, p. 79. 139. See chapter 1, p. 53. 140. Nal).blls, al-Nasikh, p. 582-83. 141. Ibid., pp. 662-63. 142. Ibn Adi said, "He is counted among those who fabricated traditions." He also said, "Most of his traditions are rejected both for their content and their chains of transmission, and the weakness of his traditions is manifest" Al-Fallas said, "He used to fabricate tradi‌ tions. I have never known anyone like him." Abu I:Iatim and al-NasaI said, "His transmis‌ sion is rejected." Al-Daraqutni said, "He is a liar." He also said, in hisIlal, "He was weak in transmitting the traditions, well known for that." Ibn I:Iabban said, "It is improper to record his traditions except to express astonishment." Aba Dawad al-Tayalisi said, "He was a liar." Al-Sitji said, "He is to be rejected. He fabricates the traditions." Al-Azdi said, "He is weak and unrecognized." See Ibn I:Iajar, Lisan al-Mizan, vol. 3, pp. 218-19. 143. Nal:tbitS, al-Nasikh, p. 668. "> al:tl).ak, also. 134. Nal:tl).as, al-Nasikh, p. 529. 135. Ibid., p. 539. 136. Ibid., pp. 542-43. 137. Bai).rani, Tafs!r al-Burhan, vol. 1, p. 577. 138. Majlisi, Bil;ar, vol. 79, pp. 134-35; Kashi, al-Wafi, vol. 11, p. 79. 139. See chapter 1, p. 53. 140. Nal).blls, al-Nasikh, p. 582-83. 141. Ibid., pp. 662-63. 142. Ibn Adi said, "He is counted among those who fabricated traditions." He also said, "Most of his traditions are rejected both for their content and their chains of transmission, and the weakness of his traditions is manifest" Al-Fallas said, "He used to fabricate tradi‌ tions. I have never known anyone like him." Abu I:Iatim and al-NasaI said, "His transmis‌ sion is rejected." Al-Daraqutni said, "He is a liar." He also said, in hisIlal, "He was weak in transmitting the traditions, well known for that." Ibn I:Iabban said, "It is improper to record his traditions except to express astonishment." Aba Dawad al-Tayalisi said, "He was a liar." Al-Sitji said, "He is to be rejected. He fabricates the traditions." Al-Azdi said, "He is weak and unrecognized." See Ibn I:Iajar, Lisan al-Mizan, vol. 3, pp. 218-19. 143. Nal:tbitS, al-Nasikh, p. 668. "> al:tl).ak, also. 134. Nal:tl).as, al-Nasikh, p. 529. 135. Ibid., p. 539. 136. Ibid., pp. 542-43. 137. Bai).rani, Tafs!r al-Burhan, vol. 1, p. 577. 138. Majlisi, Bil;ar, vol. 79, pp. 134-35; Kashi, al-Wafi, vol. 11, p. 79. 139. See chapter 1, p. 53. 140. Nal).blls, al-Nasikh, p. 582-83. 141. Ibid., pp. 662-63. 142. Ibn Adi said, "He is counted among those who fabricated traditions." He also said, "Most of his traditions are rejected both for their content and their chains of transmission, and the weakness of his traditions is manifest" Al-Fallas said, "He used to fabricate tradi‌ tions. I have never known anyone like him." Abu I:Iatim and al-NasaI said, "His transmis‌ sion is rejected." Al-Daraqutni said, "He is a liar." He also said, in hisIlal, "He was weak in transmitting the traditions, well known for that." Ibn I:Iabban said, "It is improper to record his traditions except to express astonishment." Aba Dawad al-Tayalisi said, "He was a liar." Al-Sitji said, "He is to be rejected. He fabricates the traditions." Al-Azdi said, "He is weak and unrecognized." See Ibn I:Iajar, Lisan al-Mizan, vol. 3, pp. 218-19. 143. Nal:tbitS, al-Nasikh, p. 668. ">
البيان (The Prolegomena To The Quran)
 
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البيان (The Prolegomena To The Quran) - الخوئي، السيد ابوالقاسم - الصفحة ٢٥٢



١١٠. Nal).l).as, al-Nasikh, pp. ٤٠٥-٦.
١١١. Q. ١:٣٦٤.
١١٢. This was related by Aba Dawad, and a variant was related by al-Daraqu ni.
Muntaqa, vol. ٢, p. ٩٤٢.
١١٣. Nal).l).as, al-Nasikh, p. ٤٠٦.
١١٤. Ja a.
١١٥. Nal).i).as, al-Nasikh, pp. ٤٢٠-٢١.
١١٦. Ibid., p. ٤١٩.
١١٧. Bal).ranr, Tafs!ral-Burhan, vol. ١, p. ٥٥٥.
١١٨. Ibn Kathir, Tafslr, vol. ٣, p. ١١٠.
١١٩. Barani, Tafs!r al-Burhan, vol. ١, pp. ٥١٤-١٥.
١٢٠. This tradition has been reported by AbU Ubayd, Ibn al-Mundhir, al-Tabaranr, and
Ibn Mardawayh. See al-Shawkanr, Fat!; al-Qadfr, vol. ٢, p. ٩٦.
١٢١. Qu ubi,
١٢٢. Bai).rani, Tafslr al-Burhan, vol. ١, p. ٥٥٦.
١٢٣. Bayhaqi, Sunan, vol. ٤, p. ١٣٣.
١٢٤. Nai).i).as, al-Nasikh, p. ٤٥٩-٦٠; Tabari, Tafs!r, vol. ١٤, p. ٥٢.
١٢٥. Shawkani, Fat!; al-Qa¢fr, vol. ٢, p. ٢٩٤.
١٢٦. Ibid., p. ٢٩٤.
١٢٧. Nai).i).as, al-Nasikh, p. ٤٦١; Tabarr, Tafs!r, vol. ١٤, p. ٥٢.
١٢٨. Kashi, al-Wafi, vol. ٣, p. ١٧٤.
١٢٩. Bukharr, Sal;!/;, vol. ٤, p. ٢٣, the section dealing with the verse of the Quran re‌ garding "those who consume the goods of the orphans"; Muslim, Sal;!/;, vol. ١, p. ٦٤; AbU Dawud, Sunan, vol. ٣, p. ٢٩٥; and NasaI, Sunan, vol. ٢, p. ١٣١, with a slight variation in which he mentions "avarice" instead of "magic."
١٣٠. Ibn Kathir, Tafs!r, vol. ٣, pp. ٣٤١-٤٢.
١٣١. Taqiy al-Din A!:tmad b. Ali al-Maqrizi, lmta al-Asma bima lil-Nabl min al-Anba wa al-Amwal wa al-lfafada wa al-Mita, ed. Mui).ammad Abd al-I:Iamrd al-Namisi (Cairo: Dar al-An ar,
١٣٢. See above.
١٣٣. Nal:tl).as, al-Nasikh, pp.٥٠٣-٤. Qu ubi, al-l;>al:tl).ak, also.
١٣٤. Nal:tl).as, al-Nasikh, p. ٥٢٩.
١٣٥. Ibid., p. ٥٣٩.
١٣٦. Ibid., pp. ٥٤٢-٤٣.
١٣٧. Bai).rani, Tafs!r al-Burhan, vol. ١, p. ٥٧٧.
١٣٨. Majlisi, Bil;ar, vol. ٧٩, pp. ١٣٤-٣٥; Kashi, al-Wafi, vol. ١١, p. ٧٩.
١٣٩. See chapter ١, p. ٥٣.
١٤٠. Nal).blls, al-Nasikh, p. ٥٨٢-٨٣.
١٤١. Ibid., pp. ٦٦٢-٦٣.
١٤٢. Ibn Adi said, "He is counted among those who fabricated traditions." He also said, "Most of his traditions are rejected both for their content and their chains of transmission, and the weakness of his traditions is manifest" Al-Fallas said, "He used to fabricate tradi‌ tions. I have never known anyone like him." Abu I:Iatim and al-NasaI said, "His transmis‌ sion is rejected." Al-Daraqutni said, "He is a liar." He also said, in hisIlal, "He was weak in transmitting the traditions, well known for that." Ibn I:Iabban said, "It is improper to record his traditions except to express astonishment." Aba Dawad al-Tayalisi said, "He was a liar." Al-Sitji said, "He is to be rejected. He fabricates the traditions." Al-Azdi said, "He is weak and unrecognized." See Ibn I:Iajar, Lisan al-Mizan, vol. ٣, pp. ٢١٨-١٩.
١٤٣. Nal:tbitS, al-Nasikh, p. ٦٦٨.