مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٢٨٩ - Prayers of a Traveller

which is usually pronounced from an elevated place, he should not shorten his prayers.
١٣٣٣. If a person reaches a place, where the Azan of the city which is usually pronounced from an elevated place cannot be heard, but the Azan pronounced from avery high place can be hoard, he should shorten his prayers.
١٣٣٤. If the sight or power of hearing of the traveller or the sound of the Azan are unusual, he should offer shortened prayers at a place, from where a medium eyecannot see the residents of the city, and a medium ear cannot hear the sound of the usual Azan.
١٣٣٥. It while going on a journey a person doubts whether or not he has reached the limit of tarakhkhus he should offer complete prayers. And it a traveller who isreturning from his journey doubts whether or not he has reached the limit of tarakhkhus he should shorten his prayers.
١٣٣٦. A traveller who is passing through his home town during his journey should offer complete prayers when he sees the people of his home town and hears the soundof their Azan.
١٣٣٧. When a traveller reaches his home town during his journey he should offer complete prayers so long as he remains there. However, if he wishes to go from thereat a distance of ٦ farsakh or to go on an outward journey of ٤ farsakh and return journey of ٤ farsakh, he should offer shortened prayers when he reaches the limit oftarakhkhus.
١٣٣٨. A place which a person adopts as his residence for passing his lite is his home, whether he was born there and.it was the home of his parents or he himselfhas selected it as his residence.
١٣٣٩. If a person intends to stay for some time at a place other than his real home and thereafter goes to another place, that place cannot be reckoned to be hishome.
١٣٤٠. A place, which s person makes his residence like one whose home it is (like many students who live in educational