مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٢٠٦ - AZAN AND IQAMAH

that it becomes music i.e. if he pronounces Azan and Iqamah like professional singers who sing inpleasure parties to amuse the people it is unlwful and if it does not become music it is abominable.
٩٣١. Azan is not lawful for two prayers. Firstly for afternoon (Asr) prayers in Arafat on the day ofArafa which is the ninth of Zil Hajj and secondly for thenight prayers on the night of Eid Qurban for one who is in Mash arul Haram. And in these two prayers the Azan is eliminated only if there is no distance or very smalldistance between these prayers and the preceding ones.
٩٣٢. If Azan and Iqamah has been pronounced for congre- gational prayers a person who is offering prayers with that congregation should not pronounce Azan andIqamah for his own prayers.
٩٣٣. If a person goes to a masjid to offer congregational prayers, but finds that the prayers is over, it is permissible for him not to pronounce Azan and Iqamah,so long as the rows have not broken up and the people have not dispersed.
٩٣٤. If some persons are busy offering prayers at a place or their prayers has ended only a short while ago and the rows have not yet broken up and if a personwishes to offer prayers individually or with another congregatian which is going to be set up soon he is excused from pronouncing Azan and Iqamah on the fulfilment of sixconditions:
(i) When prayers are being offered in a masjid. If it is not being offered in a masjid, it is not knoivn whether a man is excused from pronouncing Azan andIqamah.
(ii) When Azan and Iqamah has already been recited for that prayers.
(iii) When the congregational prayers is not void.
(iv) When the prayers of the person concernedand the congregational prayers are being offered at one place. Hence if the