مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ١٥١ - TAYAMMUM

thirst, which may result in his illness or death, or it will be very hard for him to bear.
(ii) In case he fears that in the event of his bathing or performing ablutions the people whose care is obligatory for him may become ill or die on account of thirst.
(iii) In case he fears, on account of lack of water, for others (whether human beings or animals) besides himself, and their death, illness or restlessness is hard for him to bear.
In the absence of anyone or more of the three conditions mentioned above it is not permissible to perform tayammum when water is available.
٦٨٣. If besides the pure water which a person has for ablutions or bath he has also as much impure water as is required by him and his people for drinking, he should preserve the pure water for drinking and offer prayers after performing tayammum. However, if water is required for an animal or a minor child he should give the impure water to them and should use the pure water for ablutions or bath.
٦٨٤. Fifth Condition: If the body or dress of a person is impure and he possesses only as much water as is likely to be exhausted, if he takes a bath or washes his dress, he should, take a bath or wash his dress, and offer his prayers after performing tayammum. However, if he does not possess anything with which to perform tayammum he should use the water for bathing or for ablutions and offer his prayers with impure body or dress.
٦٨٥. Sixth Condition: If a person possesses unlawful water or container (for example if these things have been usurped) he should perform tayammum instead of bathing or ablutions.
٦٨٦. Seventh Condition: When the time left for offering prayers is so short that it a person bathes or performs ablutions he would be obliged to offer the entire prayers or a part of it after the prescribed time, he should perform tayammum.