مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٢٩٤ - MISCELLANEOUS MATTERS

to his first place, or is totally unmindful of returning to that place, or hewishes to return, but is uncertain whether or not he would stay there for ten days, or is totally unmindful of staying there for ten days or travelling from there, he shouldfrom the time of his going till the time of his return, and after his return, offer complete prayers.
١٣٦١. If a person decides to stay at a place for ten days under the impression that his companions wish to stay there for ten days, and after offering an obligatoryprayer (i.e. of the same day) of four units he understands that they have not taken such a decision, he should offer complete prayers so long as he is there, though hehimself gives up the idea of staying there.
١٣٦٢. If a traveller stays at a place by chance for thirty days - for example. he remained undecided throughout those thirty days whether he should stay there or goaway from there - he should offer complete prayers after thirty days even though he may stay there for a short period.
١٣٦٣. If a traveller intends to stay at a place for nine days or for a less period, and if after spending nine days or a less period there, he determines to staythere for another nine days or a less period, and similarly thirty days pass away in this manner, he should offer complete prayers on the thirty-first day of his arrivalthere.
١٣٦٤. A traveller should offer complete prayers after thirty days if he stays for thirty days at one place. Hence, if he stays for a part of that period at oneplace, and for some part at another place, he should offer shortened prayers even after thirty days.

MISCELLANEOUS MATTERS
١٣٦٥. A traveller can offer full prayers in Masjidul Haram and Masjidun Nabi and even in the entire cities of Makkah and Medina as well as in Masjidul Kufa. He canalso offer full