مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٥٥١ - HUNTING WITH WEAPONS

(ii) The hunter should be a Muslim or a Muslim child who can distinguish between good and bad. If an unbeliever, or one, who is regarded to be an unbeliever (like one of Ghulat, Nawasib. or Khawarij) hunts an animal, the animal is not lawful.
(iii) The hunter should use the weapon for hunting. In case. therefore, a person takes an aim at some place but kills an animal accidentally. that animal will not be pure and it will be unlawful to eat its meat.
(iv) While using the weapon the hunter should recite the Name of Allah. In case, therefore, he does not recite Allahs Name intentionally the animal does not becomelawful. There is, however, no harm if he fails to do so on account of forgetfulness. (v) The animal will be unlawful if the hunter approaches it when it is dead or. even ifit is alive, there is no time left to slaughter it or even if there is enough time to slaughter it, he does not slaughter it WI it dies.
٢٦١١. If two persons hunt an animal and one of them is a Muslim but the other is an unbeliever or one of them utters the Name of Allah whereas the other does notutter the Name of Allah intentionally, that animal is not lawful.
٢٦١٢. If an animal is shot with an arrow and, for example, it falls into water and a person knows that the animal has died on account of having been shot with anarrow, and falling into water, it is not lawful Rather, if he does not know that the animal has died only on account of having been shot with an arrow, it is not lawful.
٢٦١٣. If a person hunts an animal by means of a usurped dog or a usurped weapon the hunted animal is lawful and becomes his property. However, besides the fact thathe has committed a sin he should pay the hiring charges for the weapon or dog to its owner.
٢٦١٤. If a person cuts an animal into two parts with a sword or something else with which hunting is permissible, fulfilling