مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ١٥٩ - ORDERS REGARDMG TAYAMMUM

as a measure of precaution, and offers prayers after hath and tayammum and after the prayers a minorhadath takes place with him e.g. if he urinates, he should, as a measure of pre- caution, perform tayammum instead of bath for the later prayers and should also performablutions. And if the hadath takes place before the prayers, he should perform ablutions and tayammum for that prayers as well.
٧٢٧. If a person performs tayammum on account of non-avail- ability of water or because of some other excuse his tayammum becomes void when that excuse ceases toexist.
٧٢٨. The things which nullify ablutions also nullify the tayammum performed instead of ablutions, and the things which nullify bath also nullify the tayammumperformed instead of bath.
٧٢٩. If some obligatory baths are to be performed by a person but he cannot take bath, it is permissible for him to perform one tayammum instead of all those baths,and the recommended precaution is that for each of those baths he should perform one tayammum.
٧٣٠. If a person who cannot take bath wishes to perform an act for which bathing is obligatory he should perform tayammum. And in case a person who cannot performablutions wishes to perform an act for which ablutions is obligatory he, too, should perform tayammum instead of ablutions.
٧٣١. If a person performs tayammum in lieu of hath for ceremonial uncleanness (Janabat) it is not necessary for him to perform ablutions for offering prayers.However, if he performs tayammum in lieu of other baths that tayammum does not suffice for ablutions and if he is unable to perform ablutions he should perform anothertayammum in lieu of ablutions.
٧٣٢. If a person performs tayammum instead of bath for ceremonial uncleanness and later something happens to him which makes ablutions void and if he cannot take bath for