مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٢٨٧ - Prayers of a Traveller

٢ or ٣ farsakh from the city, travels by chance on a journey consisting of ٨ farsakh, he shouldshorten his prayers.
١٣٢١. If a herdsman, whose profession is travelling. stays in his home town for ١٠ days or more, whether he has intended to stay there for ١٠ days from the veryoutset or stays there for so many days without intention, should offer shortened prayers during the first journey, which he performs after ١٠ days, and the same order appliesif he intends and stays for ١٠ days at a place other than his home town.
١٣٢٢. Except a herdsman if a person, whose profession is travelling, stays at a place other than his home town for ١٠ days with an intention to do so, or stays inhis home town for ١٠ days even without an intention to dose, he should offer complete prayers in the first journey. which he undertakes. after ١٠ days. but the recommendedprecaution is that he should offer complete as well as shortened prayers.
١٣٢٣. If a herdsman, whose profession is travelling, doubts whether or not he has stayed in his home town or at another place for ١٠ days, he should offer completeprayers.
١٣٢٤. A person, who tours different cities and has not adopted a homeland for himself, should offer complete prayers.
١٣٢٥. As regards a person whose profession is not travelling, if, for example, he happens to possess a property in a town or a village for the transport of which hehas to travel again and again, he should offer shortened prayers.
١٣٢٦. If the profession of a person is not travelling and he has abandoned his homeland and wants to adopt another home- land, he should shorten his prayers whilehe is travelling. (viii) The eighth condition is that the traveller reaches the limit of tarakhkhus (i.e. at a point where he cannot hear the Azan of the town. and the peopleof the town do not see him vide Article ١٢٩٢). However, the limit of tarakhkhus cannot be relied upon at places other than the home-town of the