مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ١٨٧ - CONDITIONS FOR DRESS WORN DURING PRAYERS

the prayers being broken, he should take off that dress. And if his private parts are not covered by something else or he cannot take off the usurped dress immediately or the continuity of the prayers is not maintained if he takes it off, and in case he has also one rakats (units) time, he should break the prayers and should offer prayers with a dress which has not been usurped. And if he does not have so much time, he should take o~f the dress in the state of prayers, and complete the prayers according to the orders applicable to the prayers of the naked.
٨٢٧. If a person offers prayers with a usurped dress to safe- guard his life or, for example to save the dress from a thief his prayers is in order.
٨٢٨.If a person purchases a dress with money whose khums has not been paid by him, offering prayers in that dress is govered by the same orders which apply to offering prayers ina dress which has been usurped.
٨٢٩. The dress of the person who offers prayers should not have been prepared with the parts of the dead body of an animal whose blood gushes when its great arteryis cut. And the obligatory precaution is that even if the dress has been prepared with the parts of the dead body of an animal whose blood does not gush (for example fish orsnake) it should not be used while offering prayers.
٨٣٠. If the person, who offers prayers, has with him something of a dead body which contains like e.g. its flesh and skin - it is not unlikely that his prayers isin order.
٨٣١. If the person who offers prayers has with him something of the dead body, whose meat is lawful to eat, and which does not contain like. e.g. its hair and woolor he offers prayers with a dress which has been prepared with these things, his prayers is in order.
٨٣٢. The dress of a person who offers prayers should not have