مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ١٨٨ - CONDITIONS FOR DRESS WORN DURING PRAYERS

been prepared with the parts of the body of an animal whose meat is unlawful to eat. Hence, if hecarries even one hair or such an animal while offering prayers, his prayers would be void.
٨٣٣. If the water of the mouth or nose or other wetness of an animal, whose meat is unlawful to eat (e.g. cat) is present on the body or dress of a person, whooffers prayers, and it is wet, his prayers is void. and if it has become dry and its original part has been eliminated, the prayers is valid.
٨٣٤. If the hair and sweat and saliva of a person are present on the body or dress of a person, who offers prayers, there is no harm in it, and the position is thesame ithe possessed pearls. wax and honey with him.
٨٣٥. If the person, who offers prayers, doubts whether a dress has been prepared with the parts of an animal whose meat is lawful to eat, or with the parts of theanimal, whose meat is unlawful to eat, it is permissible to offer prayers with it. whether it has been prepared within the country or abroad.
٨٣٦. If it is not known whether a shell consists of the parts of an animal, whose meat is unlawful to eat, it is permissible to offer prayers with it.
٨٣٧. There is no harm in wearing pure fur and similarly the fur of a squirrel while offering prayers. However, recommended precaution is that one should not offerprayers with the hide of a squirrel.
٨٣٨. If a person offers prayers with a dress about which he does not know or has forgotten as to whether it is made of the parts of an animal whose meat is unlawfulto eat, he should, on the basis of recommended precaution re-offer that prayers.
٨٣٩. The use of a dress embroidered with gold is unlawful for men and the prayers offered by a man with such dress is void. but for women its use whether in prayersor otherwise, is allowed.
٨٤٠. It is unlawful for men to wear gold (e.g. to hang a chain of gold on ones chest or to wear a gold ring or to use a wrist