مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٨١ - BATH FOR CEREMONIAL UNCLEANNESS (JANABAT)

those long hair do not become wet his bath is in order. However, if it is not possible tomake water reach the skin without washing those hair he should wash them so that water may reach the body.
٣٨٦. The conditions mentioned before for the validity of ablutions (e.g. the water being pure and not having been usurped) are also applicable for the validity ofceremonial bath. However, in the case of bath it is not necessary that the body. should be washed downwards from the head. Moreover, it is not necessary in the case ofsequence bath that the body should be washed immediately before washing the head and the neck. There is no need, therefore, in ones waiting for some time after washing oneshead and neck and then washing ones body. It is not necessary that one should wash ones head, neck and body in one instance. For example it is possible if a person washeshis head first and then washes his neck after the lapse of some time. In case, however, a man who cannot control his urine or faeces but can control them for so much timethat he could be able to offer prayers after bath then he should take bath at once and offer his prayers immediately.
٣٨٧. If a person intends defer payment to the bath-keeper (of public bath-house) without knowing whether he is agreeable to it his bath is void, even though he maylater make the bath-keeper agreeable to this agreement.
٣٨٨. If the bath-keeper is agreed to the bath being taken on credit but the person taking bath intends not to pay the wages to him or to pay him out of the propertywhich has been acquired illegally his bath is void.
٣٨٩. If a person pays to the bath-keeper out of money whose Khums (١/٥ of the yearly profit see: Article ١١٦٠) has not been paid by him he commits an illegal actbut apparently his bath is in order and he remains responsible to pay Khums to those persons who are entitled to it.