مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٥١٣ - MISCELLANEOUS PROBLEMS CONCERNING MARRIAGE

٢٤٥٤. It is unlawful that a man and a woman who are not mehrams of each other should gather at a secluded place where there is no other person and none can also arrive, in case there is a possibility of evil. However, there is no harm in their being together at a place where someone else can also come or a discerning child is present or there is no possibility of evil.
٢٤٥٥. If the man specifies the dower of the woman at the time of marriage and intends not to give it, the marriage is in order, but he should give her dower.
٢٤٥٦. A Muslim who denies Allah or the Holy Prophet or the Day of Resurrection, or belongs to the sects mentioned in Article ٢٤٠٦, or repudiates the essential orders of religion i.e. the orders which the Muslims consider to be a part of the holy religion of Islam such as prayers and fasting being obligatory knowing that they are essential orders of religion, becomes an apostate and the orders which will be narrated later apply to him.
٢٤٥٧. If a woman becomes apostate after marriage as mentioned in the foregoing Article, her marriage becomes void, and if her husband has not had sexual intercourse with her she is not required to observe any iddah. And the position is the same if she is a menopause (Yaisa) and apostatizes after sexual inter course but if she is not a menopause she should observe iddah in the manner which will be mentioned in the orders relating to divorce. And what is well known is that if she becomes a Muslim during her iddah her marriage remains intact. However, it is difficult that this order should be valid and precaution cannot. of course, be abandoned. The meaning of Yaisa have been mentioned in Article ٤٤١.

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٢٤٥٨. If a man born in the house of a Muslim apostatizes his wife becomes unlawful for him and she should observe iddah of