مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٤٢٠ - MISCELLANEOUS MATTERS RELATING TO ZAKAT
given fitra which is less than a saa (about ٣ kilos). However. there is no harm if somethingmore than that is given to him.
٢٠٢٧. When the price of a superior kind of
commodity is double that of its ordinary kind e.g. when the price of a
particular kind of wheat is twice as much as theprice of its ordinary
kind it is not sufficient to give half a saa of the wheat of superior
quality as fitra and it is not sufficient even if half a saa is given as
theprice of fitra.
٢٠٢٨. One cannot give as fitra half a saa of one
commodity (e.g. wheat) and half a saa of another commodity (e.g.
barley) and if he gives these with the intentionof paying the price of
fitra even then it is not sufficient (i.e. it cannot be said that the
zakat of fitra has been paid properly).
٢٠٢٩. It is recommended that while giving zakat
of fitr one should prefer ones indigent relatives, and then ones
indigent neighbors, and then the learned personswho are indigent.
However, if others enjoy superiority for some reason it is recommended
that preference be given to them.
٢٠٣٠. If a man gives fitra to a person under the
impression that he is poor (Fakir) and understands later that he was
not poor and if the property which he gave tohim has not perished, he
should take it back from him, and give it to a person who is entitled to
receive fitra, and if he cannot take it back from him he should give
fitraout of his own property. And if it has perished and the person, who
took fitra knew that he had taken was fitra he should give its
substitute, and if he did not know it, itis not obligatory on him to
give substitute, and the man who gave Fitra should give it once again.
٢٠٣١. Fitra can be given to a person who says
that he is poor. However, if the man, we has to pay fitra knows that
previously he was not indigent fitra cannot begiven to him immediately
on his saying that he is poor except that the man giving fitra is
satisfied of the correctness of his statement.