مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٣٥٣ - ATONEMENT FOR FAST

becomes obligatory on him for each act.
١٦٧٩. If a person observing fast performs an act, which is lawful and invalidates a fast (e.g. drinking water) and thereafter performs another act, which is unlawful and invalidates a fast except sexual intercourse and masturbation (e.g. eats unlawful food) it is sufficient for him to make one atonement.
١٦٨٠. If a person observing fast belches and something comes in his mouth and he swallows it intentionally his fast becomes invalid, and he should observe its qaza, and an atonement, too, becomes obligatory on him. And in case it is unlawful to eat that thing, for example, if at the time of belching blood or some food which has ceased to posses the shape of food comes in hip mouth, and he swallows it intentionally he should observe qaza of that fast and on the basis of precaution collective atonement also becomes obligatory on him.
١٦٨١. If a person makes a vow that he would observe fast on a particular day, and if he invalidates his fast intentionally on that day, he should make atonement and its atonement is like the atonement of a person who breaks his vow.
١٦٨٢. If a person who is not reliable says that the sun has set. and a person. who is observing fast, breaks his fast on the basis of the statement of the former. and learns later that the sun had not set. or doubts whether or not the sun has set, it becomes obligatory on him to observe qaza of the fast and also make atonement for it.
١٦٨٣. If a person who has intentionally invalidated his fast travels after midday or before midday to escape from making atonement, he is not exempted from the atonement. Rather if has perchance to proceed on a journey before midday even then it is obligatory for him to make atonement.
١٦٨٤. If a person invalidates the fast intentionally and then an excuse like menses. lochia or ailment crops up the obligatory precaution is that he/she should makeatonement for it.