مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٣٤٦ - THINGS WHICH MAKE A FAST VOID

the sleep, in which he becomes mohtalim, is not reckoned to be the first sleep.
١٦٤١. If a person observing test becomes mohtalim during day time. it is not obligatory on him to take bath at once.
١٦٤٢. When a person wakes up in the month of Ramazan after the Azan for dawn prayers and finds that he has become mohtalim his fast is in order. although he may beknowing that he became mohtalim before the Azan for prayers.
١٦٤٣. When a person, who wants to observe the qaza of a fast of the month of Ramazan remains ceremoniously unclean till the Azan for dawn prayers his fast is void.although he may not have remained unclean intentionally.
١٦٤٤. If a person wants to observe the qaza of the fasts of the month of Ramazan and wakes up after the Azan for dawn prayers and finds that he has become mohtalimand knows that he became mohtalim before the Azan for prayers and the time for observing qaza d the fasts till the arrival of the next month of Ramazan is short (for exampleif he has to observe qaza of five fasts of Ramazan and only five days are left in the arrival of Ramazan) it is better that he should observe fast on that day and should alsoobserve its qaza once again after Ramazan.
١٦٤٥. If a person remains ceremoniously unclean intentionally till the call to dawn prayers in an obligatory fast (other than the qaza fasts of Ramazan) which doesnot have a fixed time like the fasts for atonement, what is more apparent is that his fast is in order, but it is better that he should observe fast on some other day.
١٦٤٦. If a woman becomes pure of menses (Haiz) or (Nifas) before the Azan for dawn prayers in the month or Ramazan ant does not take bath intentionally, her fast is void. In case/ however, it is not the month of Ramazan, her fast is not void though she should take both as a precautionary measure before observing fast. And.if the obligation of a woman is tayammum