مسائل المنتخبه (Articles Of Islamic Acts)

FOLLOWING A MUJTAHID

PURE AND MIXED WATER

ORDERS REGARDING WATER

The Use of Lavatory

RECOMMENDED AND ABOMINABLE ACTS

IMPURE THINGS

(I) URINE (II) FAECES

(III) SEMEN

(X) BEER (FUQA)

(VI) DOGS AND (VII) PIGS

(VIII) INFIDEL

WAYS AND MEANS TO PROVE IMPURITY

HOW A PURE THING BECOMES IMPURE

PURIFYING THINGS

Household Utensils

THINGS FOR WHICH ABLUTIONS IS OBLIGATORY

ORDERS REGARDING JANABAT (CEREMONIAL UNCLEANNESS)

UNLAWFUL ACTS FOR CEREMONIALLY UNCLEAN PERSON (JUNUB)

THINGS WHICH ARE ABOMINABLE FOR JUNUB

BATH FOR CEREMONIAL UNCLEANNESS (JANABAT)

Explanation of these u given below

III EXCESSIVE BLOOD (KATHIRA)?If the blood penetrates through the cotton, soaking it and

acts relating to istihaza

ORDERS FOR MENSES

KINDS OF HAIZ

WOMAN HAVING THE HABIT OF TIME

MUZTARIBA (THE DISTURBED ONE)

MUBTADIYA (THE BEGINNER)

NASIYA (ONE WHO HAS FORGOTTEN HER HABIT)

MISCELLANEOUS PROBLEMS RELATING TO MENSES

WOMAN HAVING THE HABIT OF NUMBER

ORDERS REGARDING ACTS TO BE PERFORMED WITH REGARD TO A DEAD PERSON

THE METHOD OF BATHING A DEAD BODY

ORDERS REGARDING SHROUDING OF THE DEAD BODY

ORDERS REGARDING HUNUT (EMBALMENT)

ORDERS REGARDING BURIAL OF THE DEAD BODY

RECOMMENDED ACTS OF BURIAL

WAHSHAT PRAYERS (Prayers to be offered in connection with fear caused by loneliness in the grave of the dead person)

THINGS ON WHICH TAYAMMUM MAY BE PERFORMED

ORDERS REGARDMG TAYAMMUM

OBLIGATORY PRAYERS

(vi) Prayers which become obligatory on account of hire, vow or oath

PRESCRIBED TIME FOR MIDDAY AND AFTERNOON PRAYERS

METHOD OF PERFORMING TAYAMMUM IN LIEU OF BATH OR ABLUTIONS

FRIDAY PRAYERS

TIME FOR DUSK AND NIGHT PRAYERS

TIME FOR DAWN PRAYERS

ORDERS REGARDING TIME FOR PRAYERS

THE PRAYERS WHICH SHOULD BE A PERFORMED IN SEQUENCE

RECOMMENDED PRAYERS

GHUFAYLA PRAYERS

ORDERS REGARDING QIBLA

CONDITIONS FOR DRESS WORN DURING PRAYERS

EXCEPTIONAL CASES

ABOMINABLE THINGS

RECOMMENDED THINGS

ABOMINABLE PLACES FOR OFFERING PRAYERS

ORDERS REGARDING A MASJID

AZAN AND IQAMAH

NIYYAT (INTENTION)

TAKBIRATUL AHRAM

QIYAM (TO STAND)

RUKU (BOWING)

SAJDATAYN(TWO PROSTRATIONS)

THE RECOMMENDED AND ABOMINABLE ACTS OF PROSTRATION

TASHAHHUD (BEARING WITNESS DURING PRAYERS)

SALAM (SALUTATION) OF THE PRAYERS

MUWALAT (MAINTENANCE OF CONTINUITY)

recommended that he should perform its qaza after salam

SALAWAT (GREETING) ON THE HOLY PROPHET

ORDERS REGARDING THINGS WHICH INVALIDATE PRAYERS

THINGS WHICH ARE ABOMINABLE IN PRAYERS

BREAKING THE OBLIGATORY PRAYERS

DOUBTS IN CONNECTION WITH PRAYERS

IV One Who Doubts Too Much (Kathirush shak)

DOUBTS WHICH ARE SOUND

METHOD OF OFFERING PRECAUTIONARY PRAYERS (SALTATUL IHTIYAT)

SAJDATUS SAHU (PROSTRATION FOR FORGOTTEN ACTS)

THE METHOD OF OFFERING SAJDATUS SAHV

QAZA OF THE FORGOTTEN PROSTRATION AND TASHAHHUD

ADDITION AND OMISSION OF THE ACTS AND CONDITIONS OF PRAYERS

Prayers of a Traveller

MISCELLANEOUS MATTERS

LAPSED PRAYERS

Congregational Prayers

ORDERS REGARDING CONGREGATIONAL PRAYERS

PRE-REQUISITES FOR AN IMAM OF CONGREGATIONAL PRAYERS

RECOMMENDED THINGS IN CONGREGATIONAL PRAYERS

THINGS WHICH ARE ABOMINABLE IN CONGREGATIONAL PRAYERS

Sings Prayers

METHOD OF OFFERING SIGNS PRAYERS

EID UL FITR AND EID UL AZHA PRAYERS

INTENTION TO FAST

THINGS WHICH MAKE A FAST VOID

ORDERS REGARDING THINGS WHICH INVALIDATE A FAST

OBLIGATORY LAPSED FAST AND ATONEMENT (KAFFARA)

ATONEMENT FOR FAST

OCCASIONS ON WHICH IT IS OBLIGATORY TO OBSERVE THE LAPSED FAST ONLY

ORDERS REGARDING THE LAPSED FASTS

FASTING BY A TRAVELLER

METHOD OF ASCERTAINING THE FIRST DATE OF A MONTH

UNLAWFUL AND ABOMINABLE FASTS

RECOMMENDED PRECAUTIONS

USE OF KHUMS

TAXABLE LIMIT OF GOLD

TAXABLE LIMIT OF SILVER

TAXABLE LIMIT OF THE NUMBER OF CAMELS

THE TAXABLE LIMIT OF COWS

TAXABLE LIMIT OF SHEEP (INCLUDING GOAT)

UTILIZATION OF ZAKAT

QUALIFICATIONS OF THOSE ENTITLED TO RECEIVE ZAKAT

INTENTION OF ZAKAT

MISCELLANEOUS MATTERS RELATING TO ZAKAT

Transactions

ABOMINABLE TRANSACTIONS

RECOMMENDED ACTS

UNLAWFUL TRANSACTIONS

CONDITIONS OF A SELLER AND A BUYER

CONDITIONS REGARDING COMMODITY AND ITS CONVERTIBILITY

FORMULA OF PURCHASE AND SALE

PURCHASE AND SALE OF FRUITS

CASH AND CREDIT

CONDITIONS FOR FORWARD CONTRACT (TIME-BARGAIN)

ORDERS REGARDING FORWARD CONTRACT

SALE OF GOLD AND SILVER AGAINST GOLD AND SILVER

CIRCUMSTANCES IN WHICH ONE MAY CANCEL THE TRANSACTION

ORDERS REGARDING PARTNERSHIP

ORDERS REGARDING COMPROMISE

ORDERS REGARDING LEASE RENT

CONDITIONS REGARDING THE PROPERTY GIVEN ON LEASE

MISCELLANEOUS PROBLEMS RELATING TO LEASE RENT

ORDERS REGARDING JUALA (AGREEMENT)

ORDERS REGARDING MUZARIAH (TENANCY OF AGRICULTURAL LAND)

ORDERS REGARDING MUSAQAT AND MUGHARISA

PERSONS WHO ARE NOT PERMITTED TO APPROPRIATE THEIR OWN PROPERTY

ORDERS REGARDING AGENCY (WAKALAT)

ORDERS REGARDING DEBT OR LOAN

ORDERS REGARDING GIVING A REFERENCE (HAWALA)

ORDERS REGARDING MORTGAGE (RAHN)

ORDERS REGARDING STANDING SURETY (ZAMANAT)

ORDERS REGARDING DEPOSIT OR CUSTODY OR TRUST (AMANAT)

ORDERS REGARDING LOAN OR LENDING (ARIYAT)

MARRIAGE FORMULA

THE METHOD OF PRONOUNCING THE MARRIAGE FORMULA

WOMEN WITH WHOM MATRIMONY IS UNLAWFUL OR UNLAWFUL MATRIMONY

ORDERS REGARDING PERMANENT MARRIAGE

MUTAH (FIXED TIME MARRIAGE)

MISCELLANEOUS PROBLEMS CONCERNING MARRIAGE

is not entitled to subsistence during Iddah

CONDITIONS IN WHICH TO SUCKLE A CHILD BECOMES THE CAUSE OF BEING MEHRAM

to become his

WAYS AND MANNERS OF NURSING A CHILD

IDDAH OF DIVORCE

IDDAH (WAITING PERIOD) OF A WIDOW

IRREVOCABLE AND REVOCABLE DIVORCE

ORDERS REGARDING RETURN (RUJU)

KHULA DIVORCE OR TALAQUL KHULA

MUBARAT DIVORCE

MISCELLANEOUS ORDERS REGARDING DIVORCE

Lost Property Found

Slaughtering and Hunting of animals

METHOD OF SLAUGHTERING ANIMALS

CONDITIONS OF SLAUGHTERING ANIMALS

METHOD OF SLAUGHTERING A CAMEL

ABOMINABLE ACTS

HUNTING WITH WEAPONS

HUNTING WITH A RETRIEVER (HUNTING DOG)

HUNTING OF FISH AND LOCUST

Edible and Drinkable Things

MANNERS OF DRINKING WATER

Vow and Covenant

ORDERS REGARDING OATH (QASAM)

ORDERS REGARDING ENDOWMENTS OR TRUST

ORDERS REGARDING WILL (WASIYYAT)

Inheritance

INHERITANCE OF THE FIRST GROUP

2 to the granddaughter

INHERITANCE OF THE THIRD GROUP

PROPERTY INHERITED BY THE HUSBAND AND WIFE

MISCELLANEOUS PROBLEMS RELATING TO INHERITANCE

PUNISHMENT PRESCRIBED FOR CERTAIN SINS

Compensation

MISCELLANEOUS PROBLEMS

Current Issues

SAFETY OF GOODS

SALES OF SHARES

INTERNAL AND EXTERNAL DRAFTS

foreign currency it

PRIZES GIVEN BY THE BANKS

BILL OF EXCHANGE

TRANSACTION OF FOREIGN CURRENCY

CURRENT ACCOUNT

BANKING BUSINESS

BILL OF EXCHANGE OR PAY ORDER

SOME PROBLEMS CONCERNING THE RULE OF ILZAM

ORDERS REGARDING OPERATION

ORDERS REGARDING POSTMORTEM

ROADS CONSTRUCTED BY THE GOVERNMENT

PRAYERS AND FASTING

BIRTH CONTROL AND ABORTION

IMPORTED LEATHER AND SHOES

INSTALLMENTS

USE OF GOLD AS ORNAMENT

A HUSBAND WHO DOES NOT GIVE SUBSISTENCE TO HIS WIFE

LOTTERY TICKETS

IMPORTANT NOTE

مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٢٥٠ - ORDERS REGARDING THINGS WHICH INVALIDATE PRAYERS

to him. However, in reply to the salam of a woman who says salamun alayha the person offering prayers should say salamun alaik and should not give zabar, zer or pesh to kaf.
١١٥١. If a person offering prayers does not give reply to salam. his prayers is in order. though he has committed a sin (on account of his not having given a replyto salam).
١١٥٢. If a person says salam to a person, offering prayers, in such a wrong manner that it cannot be treated to be a salam. it is not obligatory to give a reply to it.
١١٥٣. It is not obligatory to give reply to the salam of a person who says it by way of jest or to the salam of a non-muslim man or woman who is not a zimmi (an infidel living under the protection of an Islamic Government). And if he/she is a zimmi it is sufficient on the basis of obligatory precaution that while giving a reply one should content oneself with saying Alayk.
١١٥٤. If a person says salam to a group of persons it is obligatory for all of them to give a reply. However, if one of them gives a reply it is sufficient.
١١٥٥. If a person says salaam to a group of persons and a person to whom he did not intend to say salam. gives a reply, reply to his salaam shall be obligatory on the group.
١١٥٦. If a person says salam to a group of persons and one of them who is offering prayers doubts whether that person intended to say salam to him, he should not give a reply. And if the person offering prayers is sure that person intended saying salaam to him also, but some one else gives a reply, even then the same rule applies. However, if he is sure that that person intended saying salam to him also and none else gives a reply, he himself should give a reply.
١١٥٧. It is recommended to say salam. and it has been enjoined very strongly that a person, who is riding should say salam to a person, who is walking, and aperson, who is standing should say salam to one, who is sitting, and a younger person should