مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ١٠٤ - KINDS OF HAIZ

during the days in excess up to the extent of her habit.
٤٨٩. If a woman has a habit of menstrual discharge and if her blood is discharged for ٣ days or more and then stops and is thereafter discharged again and the gap between the two discharges is less than ١٠ days, and the total number of days in which blood has been discharged and the intermediary period in which it remained stoppedexceeds ١٠ days e.g. when blood is discharged for ٥ days and then stops for ٥ days and is again discharged on the next ٥ days the matter has several aspects:
(i) That theentire blood which has been discharged for the first time comes during the days of the womans habit and the blood which has come for the second time after her purificationof the first blood comes during the days of her habit. In that event the woman should treat her entire first blood to be menses and the second blood to be istihaza. And thesame orders apply when some quantity of the first blood comes according to her habit and some quantity comes a day or two earlier than her habit, or if there are signs ofmenses in that blood whether it comes before her habit or after it (i.e. she should treat her first blood to be menses and the second blood to be istihaza).
(ii) That the first blood does not come during the days of her habit and as has been said in the first case the entire second blood or some quantity of it comes in the days of her habit.In that event she should treat the entire second blood to be menses and the first blood to be istihaza.
(iii) That some quantity of the first and second blood may come during the days of habit and the first blood in the days of habit is not for less than ٣ days. In that case that quantity along with the middle period when she was purified of blood and- that quantity of second blood which. too came in the days of habit and the total period covered by them does not exceed