مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٩٩ - ORDERS FOR MENSES

does not have water for any one of them (i.e. for bath or ablutions) she should perform tayammum twice - one in place of bath and the other in place of ablutions.
٤٧٥. It is not necessary for r woman to offer the prayers lapsed during the period of menses, but she should however, observe the obligatory fasts missed by herduring that period.
٤٧٦. If the time for prayers sets in and the woman concerned knows, or considers it probable, that if she delays offering prayers she will become haiz, she shouldoffer prayers immediately.
٤٧٧. If a woman delays offering prayers and out of the early part of time prescribed for the prayers so much time passes as she would have taken in purifyingherself of impurity and offering prayers, and then she becomes haiz, the lapsed (Qaza) of that prayers is obligatory for her. As regards offering prayers quickly or slowlyand other matters, however, she should take her own circumstances into account. For example, if a woman who is not a traveller does not offer prayers in the early part oftime prescribed for noon prayers its lapsed prayers becomes obligatory for her if time equal to performing four rakaats (units) of prayers along with acquisition of puritypasses away from the early part of time prescribed for noon prayers and she becomes haiz. And for one who is a traveller the passage of time equal to performing two rakatsalong with acquisition of purity is sufficient.
٤٧٨. If a woman is purified of blood when the time for prayers is nearing its end, and has at her disposal time which suffices for taking bath and performing onerakat or more than one rakat of prayers, she should offer prayers and if she fails to do so she should offer its qaza.
٤٧٩. If after stopping of blood a haiz woman does not have sufficient time to take bath, but she can offer prayers within the prescribed time after performingtayammum the obligatory