مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٣٦٣ - FASTING BY A TRAVELLER

well. And if he breaks the fast before reaching the limits of his town, it is obligatory on him to make an atonement for it.
١٧٣١. If a person, who is journeying in the month of Ramazan (whether he was travelling before dawn or was fasting and then undertook the journey) reaches beforemidday his home town or a place where he intends to stay for ten days and has not performed an act, which invalidates a fast, he should observe fast on that day and If he hasperformed such an act, it is not obligatory on him to observe fast on that day.
١٧٣٢. If a traveller reacheS.after :midday, his home town or a place where he intends to stay for ten days he should not observe fast on that day.
١٧٣٣. It is abominable for a traveller, and for a person who cannot fast owing to some excuse, to have sexual intercourse or to eat or drink his fill during the daytime in Ramazan.
 PERSON ON WHOM FASTING IS NOT OBLIGATORY
PERSON ON WHOM FASTING IS NOT OBLIGATORY
١٧٣٤. Fasting is not obligatory on a person, who cannot fast on account of old age, or to whom fasting is a source of`hardship But in the latter case he should giveone mudd foodstuffs to an indigent person for every fast.
١٧٣٥. If a person who doesnt fast during the month of Ramazan owing to old age, becomes capable of fasting later, he should, on the basis of.recommendedprecaution, observe the lapsed fast which he could not observe during Ramazan.
١٧٣٦. Fasting is not obligatory on a person, who suffers from some ailment, on account of which he feels thirst, which is unbearable to him or which becomes asource of hardship to him. In the latter case, however, he should give one mudd of foodstuffs to an indigent person for every fast. And the recommended precaution is that heshould drink that quantity of water which is absolutely necessary for him, and when he later becomes capable of fasting, he should, on the basis precaution observe the lapsedfasts.