مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٢٦٠ - IV One Who Doubts Too Much (Kathirush shak)
units, he should consider that he has offered complete units.
١١٩٥. If a person, who doubts more in a
particular act of prayers, doubts about other acts of prayers, he should
act according to the orders pertaining to doubt.For example if a
person, who doubts more about having performed prostration or not,
doubts about having performed bowing he should act according to orders
relating to doubti.e. if he has not performed prostration he should
perform bowing and if he has already performed prostration he should
ignore his doubt.
١١٩٦. If a person, who doubts more about a
particular prayers entertains doubt about another prayers he should act
according to the orders relating to doubt.
١١٩٧. If a person, who doubts more while
offering prayers at a particular place, offers prayers at another place
and doubts he should act according to the ordersrelating to doubt.
١١٩٨. A person who doubts whether he has become
one of those persons who doubts too much (Kathirush shak or not he
should act according to the orders relating todoubt. And so long as a
kathirush shah person does not become sure that he has returned to the
normal condition, he should before his doubt.
١١٩٩. If a Kathirush shak person doubts whether
he has performed a rukn or not and ignores his doubt and recollects
later that he has not performed it, he shouldperform it, if he has not
commenced the next rukn, and if he has commenced the next rukn,his
prayers is void. For example, if he doubts whether he has performed
bowing or notand ignores his doubt, but recollects before the second
prostration that he has not performed bowing, he should return and
perform bowing and in case he recollects it in thesecond prostration his
prayers is void.
١٢٠٠. If Kathirush shak person doubts whether he
has performed an act which is not a rukn of prayers or not and ignores
his doubt and recollects later that he has not performed it and the
stage of its performance has not passed, he should perform it, and if he
has passed its stage, his prayers is in order. For example, if he
doubts whether he has recited Hamd or not and