مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٢١٥ - QIYAM (TO STAND)
motionless he should not utter any of the obligatory recitations.
٩٧٩. So long as a person is able to offer
prayers in a standing posture. he should not sit down. For example. if
the body of a person moves when he stands, or he isobliged to lean on
something, or to bend his body to a small extent, he should offer
prayers in a standing posture in whatever manner he can. However. if he
cannot stand atall he should sit straight and offer prayers in the
sitting posture.
٩٨٠. So long as a person can sit, he should not
offer prayers in a lying posture, and if he cannot sit straight, he
should sit in any manner he can. And if hecannot sit in any manner, he
should lie, as stated in the orders relating to Qibla on the right hand
side, and if he cannot lie on that side, he should lie on the left
handside, and if even that be impossible, he should lie on his back in
such a manner that the soles of his feet should be facing Qibla.
٩٨١. If a person is offering prayers in a
sitting posture, and if after reciting Hamd and surah, he is able to
stand and can perform bowing, while standing, heshould stand, and
perform bowing while standing. However, if he cannot do so he should
also perform while sitting.
٩٨٢. If a person. who is offering prayers in a
lying posture. on sit during the prayers he should offer, while sitting,
that part of the prayers which he can,Furthermore, if he can stand he
should offer, while standing, that part of the prayers which he can.
However, so long as his body does not become still, he should not
utterany of the obligatory recitations.
٩٨٣. If a person, who is offering prayers in a
sitting posture becomes capable, during prayers, to stand, he should
offer while standing, that part of the prayerswhich he can. However, so
long as his body does not become still, he should not utter any of the
obligatory recitations
٩٨٤. If a person. who can stand, fears that, owing to standing,