مسائل المنتخبه (Articles Of Islamic Acts) - الخوئي، السيد أبوالقاسم - الصفحة ٢١٤ - QIYAM (TO STAND)

on one side and on the basis of precaution heshould not lean on anything voluntarily. However, if he is obliged to lean on something there is no harm in it.
٩٧١. If, while standing, a person moves his body or bends on one side or leans on something owing to forgetfulness there is no harm in it.
٩٧٢. The recommended precaution is that at the time of standing both the feet of the person concerned should be on the ground. However, it is not necessary that theweight of his body should be on both the feet and if the weight is on one foot there is no harm in it.
٩٧٣. If a person, who can stand properly, keeps his feet so wide that it may not be possible to say that he is "standing". his prayers is void.
٩٧٤. When a person is busy reciting obligatory things in the prayers, his body should be still. And when he wishes to go a little backward or forward, or to movehis body a little towards right or left, he should not recite anything at that time.
٩٧٥. If he recites something recommended while his body is in motion, for example if he says Takbir while going into bowing or prostration, his prayers is in orderand Bi hawlil lahi wa quwwati Aqumu wa Aqud should be said in the state of rising.
٩٧٦. There is no harm in moving hands and fingers at the time of reciting Hamd, although the recommended precaution is that they too should not be moved.
٩٧٧. If at the time of reciting Hamd and surah and Tasbihat somebody moves so much involuntarily that he ceases to be in a state of stillness of the body, therecommended precaution is that after his body becomes stationary he should recite again all that he has recited while his body was in motion.
٩٧٨. It the person concerned becomes unable to stand while offering prayers he should sit down, and if he cannot even sit, he should lie down. However, until hisbody becomes