اعتقاد ما( انگليسى)
(١)
PREFACE
٥ ص
(٢)
CHAPTER ONE THE ISMANDMONO THEISM
٩ ص
(٣)
THE OMNIPOTENT'S EXISTENCE
١١ ص
(٤)
THE ATTRIBUTES OF HIS GLORY BEAUTY
١٢ ص
(٥)
THE INFINITE ESSENCE OF GOD
١٣ ص
(٦)
GOD HAS NO MATERIAL BODY AND NO EYE CAN EVERSEE HIM
١٥ ص
(٧)
MONOTHEISM IS THE VERY SOUL OF ALL THE ISLAMIC COMMANDMENTS
١٧ ص
(٨)
THE BRANCHES OF MONOTHEISM
١٩ ص
(٩)
THE MIRACLES
٢٢ ص
(١٠)
THE ANGELS
٢٤ ص
(١١)
WORSHIP NO ONE BUT ALLAH
٢٥ ص
(١٢)
NO ONE CAN EVER KNOW THE DEPTHS OF HISSUBSTANCE
٢٦ ص
(١٣)
CHAPTER TWO THE MISSION OFTHE PROPHETS
٢٩ ص
(١٤)
NEITHER SUSPENSIOIN ,NOR COMPARISON
٢٨ ص
(١٥)
THE PHILOSOPHY OF THE PROPHETHOOD
٣١ ص
(١٦)
THE PROPHETS ARE INNOCENT FOR ' LIFE
٣٤ ص
(١٧)
THE SYMBIOSIS BETWEEN THE FOLLOWERS OFDIVINE RELIGIONS
٣٣ ص
(١٨)
THEY ARE GOD'S OBEDIENT SERVANTS
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(١٩)
MIRACLES AND THE KNOWLEDGE OF THE UNSEEN
٣٦ ص
(٢٠)
THE INTERCESSION OF THE PROPHETS
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(٢١)
THE QUESTION OF RESORTING
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(٢٢)
THE PRINCIPLES OF ALL THE PROPHET'S MISSIONSARE ONE
٤٢ ص
(٢٣)
REPORTS OF THE FORMER PROPHETS
٤٣ ص
(٢٤)
RACIAL AND TRIBAL ADVANTAGES REJECTED
٤٥ ص
(٢٥)
ISLAM AND THE HUMAN NATURE
٤٦ ص
(٢٦)
THE PROPHETS AND THEIR REFORMS IN ALLASPECTS OF HUMAN LIFE
٤٤ ص
(٢٧)
THE PHILOSOPHY OF THE REVELATION OF DIVINEBOOKS
٥١ ص
(٢٨)
CHAPTER THREE QURN AND THE HOLYSCRIPTURES
٤٩ ص
(٢٩)
QURN IS NOT ALTERED AT ALL
٥٤ ص
(٣٠)
QURN ,IS THE GREATEST OF THE MIRACLES OF OURPROPHET
٥٣ ص
(٣١)
QURN AND THE SPIRITUAL AND PHYSICAL NEEDS OFHUMAN
٥٨ ص
(٣٢)
RECITATION ,CONTEMPLATION ,AND ACTION
٥٩ ص
(٣٣)
THE DEVIATING DISCUSSIONS
٦١ ص
(٣٤)
RULES AND REGULATIONS OF COMMENTAT INGQURN
٦٢ ص
(٣٥)
THE DANGER OF SELF COMMENTARIES
٦٤ ص
(٣٦)
THE SAINT'S ,(EMAM) METHODECAL WAY )SUNNAT
٦٨ ص
(٣٧)
THE PROPHET'S METHODICAL WAY ,(SUNNAT) ISTAKEN FROM THE BOOK OF GOD )QRUN
٦٦ ص
(٣٨)
WITHOUT RESURRECTION ,LIFE IS VOID
٧٣ ص
(٣٩)
THE REASONS FOR THE RESURRECTION ARE CLEARENOUGH
٧٤ ص
(٤٠)
CHAPTER -FOUR RESURRECTION ANDTHE LIFE AFTER DEATH
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(٤١)
RESURRECTION IS CORPOREAL
٧٧ ص
(٤٢)
THE STRANGE WORLD ,AFTER DEATH
٧٨ ص
(٤٣)
RESURRECTION AND THE RECORD OF OUR DEEDS
٧٩ ص
(٤٤)
THE WITNESSES IN THE FINAL JUDGEMENT
٨٠ ص
(٤٥)
THE PASSAGE WAY ,(BRIDGE) AND THE SCALE TOWEIGH DEEDS
٨٢ ص
(٤٦)
THE WORLD OF THE DEAD (BARZAKH
٨٦ ص
(٤٧)
INTERCESSION IN DOOMSDAY
٨٤ ص
(٤٨)
THE CORPOREAL AND INCORPOREAL REWARDS
٨٩ ص
(٤٩)
CHAPTER FIVE IMMATLEADER SHIP
٩١ ص
(٥٠)
THERE IS ALWAYS AN IMAM
٩٣ ص
(٥١)
THE REALITY OF IMAMT
٩٤ ص
(٥٢)
IMAM MUST BE INNOCENT
٩٧ ص
(٥٣)
IMAM IS THE GUARDIAN OF THE LAW
٩٧ ص
(٥٤)
THE SHIITE IMAMS ARE APPOINTED BY THEPROPHET HIMSELF
٩٨ ص
(٥٥)
IMAM MUST BE APPOINTED OPENLY AND CLEARLYBY THE PROPHET
٩٧ ص
(٥٦)
IMAM ALI'S DESIGNATION BY THE PROPHET
١٠٠ ص
(٥٧)
EACH IMM EMPHASIZES HIS SUCCSSOR
١٠٣ ص
(٥٨)
THE PROPHET'S COMPANIONS AT THE COURT OFWISDOM AND HISTORY
١٠٥ ص
(٥٩)
NONE OF THE PROPHET'S COMPANION COULD EXCELIMAM ALI
١٠٤ ص
(٦٠)
IMAM TAKES HIS KNOWLEDGE FROM THE PROPHET
١٠٩ ص
(٦١)
CHAPTER SIX MISCELLANEOUS SUBJECTS
١١٣ ص
(٦٢)
THE RATIONALE GOODNESS AND BADNESS
١١٥ ص
(٦٣)
GOD'S JUSTICE
١١٦ ص
(٦٤)
MAN'S FREEDOM
١١٧ ص
(٦٥)
WISDOM SERVERS AS A REFERENCE IN OURRELIGIOUS JURIS -PRUDENCE
١١٨ ص
(٦٦)
THE PHILOSOPHY OF THE PAINF ULACCIDENTS
١٢١ ص
(٦٧)
MORE ABOUT GOD'S JUSTICE
١٢٠ ص
(٦٨)
THE EXISTENCE IS RULED BY THE BEST OF ORDERS
١٢٢ ص
(٦٩)
THE FOUR SOURCES OF OUR RELIGIOUS JURISPRUDENCE
١٢٣ ص
(٧٠)
THE DOORS OF RESEARCH ARE ALWAYS OPEN
١٢٥ ص
(٧١)
THERE IS NO VACANCY FOR LAW
١٢٦ ص
(٧٢)
PRECAUTIONS IN RELIGIOUS MATTERS (DISSEMBLANCE
١٢٧ ص
(٧٣)
JOINING THE PRAYERS
١٣١ ص
(٧٤)
THE PROSTRATION UPON THE EARTH
١٣٢ ص
(٧٥)
THE PROHIBITED DISSEMBLANCE
١٣٠ ص
(٧٦)
THE ISAMIC WORSHIP
١٣٠ ص
(٧٧)
THE PHILOSOPHY OF THE MOURNING CEREMONIES
١٣٤ ص
(٧٨)
THE TEMPORARY MARRIAGE
١٣٨ ص
(٧٩)
VISITING THE TOMBS OF THE APOSTLES AND IMAMS (PILGRIMAGE
١٣٣ ص
(٨٠)
A BRIEF HISTORY OF SHIITE
١٤٢ ص
(٨١)
THE SHIITE'S GEOGRAPHY
١٤٤ ص
(٨٢)
THE LEGACY OF THE PROPHET'S HOUSEHOLD
١٤٦ ص
(٨٣)
THE TWO IMPORTANT BOOKS
١٤٨ ص
(٨٤)
THE ROLE OF SHIITE IN ISLAMIC KNOWLEDGE
١٥٠ ص
(٨٥)
WE BELIEVE that honesty and truth areamong the most important Islamic principles
١٥٢ ص
(٨٦)
THE LAST WORD
١٥٣ ص

اعتقاد ما( انگليسى) - مكارم شيرازى، ناصر - الصفحة ٦ - PREFACE

to present Islam as what it really is, and without anyembe llishment; by a clear cut and simple lan guage; in order to be understood by all, and to satisfy the thirst of those who need to know more about the religion.

We should speak it ourself, and not to let anybody else to speak for us, or to decide for us.

٢- It can not be denied that, Islam Too, like theother important religions consists of different sects.

Each sect, has it's own peculiarities, and yet, the differences are not such as to prevent co- operations and joint ventures among the groups. On the contrary, they may protect themselves through such mutual aids and co- operations, and stand firmly against the storms that are blown from West and East, preventing their enemies to do their tricks, and accomplish their purposes.

To develope such a mutual undersanding andco- operation, needs to follow especial orders, the mostimportant of which is that; different sects should knoweach other well, so as to remove suspecions and pavethe path for collective actions.

The best way for the sects to know each other, is to