اعتقاد ما( انگليسى)
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PREFACE
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CHAPTER ONE THE ISMANDMONO THEISM
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THE OMNIPOTENT'S EXISTENCE
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THE ATTRIBUTES OF HIS GLORY BEAUTY
١٢ ص
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THE INFINITE ESSENCE OF GOD
١٣ ص
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GOD HAS NO MATERIAL BODY AND NO EYE CAN
EVERSEE HIM
١٥ ص
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MONOTHEISM IS THE VERY SOUL OF ALL THE
ISLAMIC COMMANDMENTS
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THE BRANCHES OF MONOTHEISM
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THE MIRACLES
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THE ANGELS
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WORSHIP NO ONE BUT ALLAH
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NO ONE CAN EVER KNOW THE DEPTHS OF
HISSUBSTANCE
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CHAPTER TWO THE MISSION OFTHE PROPHETS
٢٩ ص
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NEITHER SUSPENSIOIN ,NOR COMPARISON
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THE PHILOSOPHY OF THE PROPHETHOOD
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THE PROPHETS ARE INNOCENT FOR ' LIFE
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THE SYMBIOSIS BETWEEN THE FOLLOWERS
OFDIVINE RELIGIONS
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THEY ARE GOD'S OBEDIENT SERVANTS
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MIRACLES AND THE KNOWLEDGE OF THE UNSEEN
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THE INTERCESSION OF THE PROPHETS
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THE QUESTION OF RESORTING
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THE PRINCIPLES OF ALL THE PROPHET'S
MISSIONSARE ONE
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REPORTS OF THE FORMER PROPHETS
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RACIAL AND TRIBAL ADVANTAGES REJECTED
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ISLAM AND THE HUMAN NATURE
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THE PROPHETS AND THEIR REFORMS IN
ALLASPECTS OF HUMAN LIFE
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THE PHILOSOPHY OF THE REVELATION OF
DIVINEBOOKS
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CHAPTER THREE QURN AND THE HOLYSCRIPTURES
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QURN IS NOT ALTERED AT ALL
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QURN ,IS THE GREATEST OF THE MIRACLES OF
OURPROPHET
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QURN AND THE SPIRITUAL AND PHYSICAL NEEDS
OFHUMAN
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RECITATION ,CONTEMPLATION ,AND ACTION
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THE DEVIATING DISCUSSIONS
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RULES AND REGULATIONS OF COMMENTAT INGQURN
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THE DANGER OF SELF COMMENTARIES
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THE SAINT'S ,(EMAM) METHODECAL WAY )SUNNAT
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THE PROPHET'S METHODICAL WAY ,(SUNNAT)
ISTAKEN FROM THE BOOK OF GOD )QRUN
٦٦ ص
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WITHOUT RESURRECTION ,LIFE IS VOID
٧٣ ص
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THE REASONS FOR THE RESURRECTION ARE
CLEARENOUGH
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CHAPTER -FOUR RESURRECTION ANDTHE LIFE AFTER DEATH
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RESURRECTION IS CORPOREAL
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THE STRANGE WORLD ,AFTER DEATH
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RESURRECTION AND THE RECORD OF OUR DEEDS
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(٤٤)
THE WITNESSES IN THE FINAL JUDGEMENT
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(٤٥)
THE PASSAGE WAY ,(BRIDGE) AND THE SCALE
TOWEIGH DEEDS
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(٤٦)
THE WORLD OF THE DEAD (BARZAKH
٨٦ ص
(٤٧)
INTERCESSION IN DOOMSDAY
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THE CORPOREAL AND INCORPOREAL REWARDS
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(٤٩)
CHAPTER FIVE IMMATLEADER SHIP
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THERE IS ALWAYS AN IMAM
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THE REALITY OF IMAMT
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(٥٢)
IMAM MUST BE INNOCENT
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(٥٣)
IMAM IS THE GUARDIAN OF THE LAW
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(٥٤)
THE SHIITE IMAMS ARE APPOINTED BY
THEPROPHET HIMSELF
٩٨ ص
(٥٥)
IMAM MUST BE APPOINTED OPENLY AND CLEARLYBY
THE PROPHET
٩٧ ص
(٥٦)
IMAM ALI'S DESIGNATION BY THE PROPHET
١٠٠ ص
(٥٧)
EACH IMM EMPHASIZES HIS SUCCSSOR
١٠٣ ص
(٥٨)
THE PROPHET'S COMPANIONS AT THE COURT
OFWISDOM AND HISTORY
١٠٥ ص
(٥٩)
NONE OF THE PROPHET'S COMPANION COULD
EXCELIMAM ALI
١٠٤ ص
(٦٠)
IMAM TAKES HIS KNOWLEDGE FROM THE PROPHET
١٠٩ ص
(٦١)
CHAPTER SIX MISCELLANEOUS SUBJECTS
١١٣ ص
(٦٢)
THE RATIONALE GOODNESS AND BADNESS
١١٥ ص
(٦٣)
GOD'S JUSTICE
١١٦ ص
(٦٤)
MAN'S FREEDOM
١١٧ ص
(٦٥)
WISDOM SERVERS AS A REFERENCE IN
OURRELIGIOUS JURIS -PRUDENCE
١١٨ ص
(٦٦)
THE PHILOSOPHY OF THE PAINF ULACCIDENTS
١٢١ ص
(٦٧)
MORE ABOUT GOD'S JUSTICE
١٢٠ ص
(٦٨)
THE EXISTENCE IS RULED BY THE BEST OF
ORDERS
١٢٢ ص
(٦٩)
THE FOUR SOURCES OF OUR RELIGIOUS
JURISPRUDENCE
١٢٣ ص
(٧٠)
THE DOORS OF RESEARCH ARE ALWAYS OPEN
١٢٥ ص
(٧١)
THERE IS NO VACANCY FOR LAW
١٢٦ ص
(٧٢)
PRECAUTIONS IN RELIGIOUS MATTERS
(DISSEMBLANCE
١٢٧ ص
(٧٣)
JOINING THE PRAYERS
١٣١ ص
(٧٤)
THE PROSTRATION UPON THE EARTH
١٣٢ ص
(٧٥)
THE PROHIBITED DISSEMBLANCE
١٣٠ ص
(٧٦)
THE ISAMIC WORSHIP
١٣٠ ص
(٧٧)
THE PHILOSOPHY OF THE MOURNING CEREMONIES
١٣٤ ص
(٧٨)
THE TEMPORARY MARRIAGE
١٣٨ ص
(٧٩)
VISITING THE TOMBS OF THE APOSTLES AND
IMAMS (PILGRIMAGE
١٣٣ ص
(٨٠)
A BRIEF HISTORY OF SHIITE
١٤٢ ص
(٨١)
THE SHIITE'S GEOGRAPHY
١٤٤ ص
(٨٢)
THE LEGACY OF THE PROPHET'S HOUSEHOLD
١٤٦ ص
(٨٣)
THE TWO IMPORTANT BOOKS
١٤٨ ص
(٨٤)
THE ROLE OF SHIITE IN ISLAMIC KNOWLEDGE
١٥٠ ص
(٨٥)
WE BELIEVE that honesty and truth areamong
the most important Islamic principles
١٥٢ ص
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THE LAST WORD
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اعتقاد ما( انگليسى) - مكارم شيرازى، ناصر - الصفحة ٥ - PREFACE
PREFACE
١- In our era we witness a great deal of changesthat are caused by Islam, which is the greatest of the Divine Religions. It has obtained a new birth. Muslims have waken up and are returning to their origin. They are now seeking to remove their difficulties through the Islamic commandments, for not finding the solutions elsewhere.
As for the reason for the changes, one needs todiscuss it separately. It is now important to know thatthe traces of the great changes, are seen throughoutthe Islamic world, and also in the NON- Islamic countries! Now the world wants to know what doesIslam say? and what a new MESSAGE for the peoplemay it have? In such a critical condition, it is our duty