اعتقاد ما( انگليسى)

CHAPTER ONE THE ISMANDMONO THEISM

THE OMNIPOTENT'S EXISTENCE

THE ATTRIBUTES OF HIS GLORY BEAUTY

THE INFINITE ESSENCE OF GOD

GOD HAS NO MATERIAL BODY AND NO EYE CAN EVERSEE HIM

MONOTHEISM IS THE VERY SOUL OF ALL THE ISLAMIC COMMANDMENTS

THE BRANCHES OF MONOTHEISM

THE MIRACLES

WORSHIP NO ONE BUT ALLAH

NO ONE CAN EVER KNOW THE DEPTHS OF HISSUBSTANCE

CHAPTER TWO THE MISSION OFTHE PROPHETS

NEITHER SUSPENSIOIN ,NOR COMPARISON

THE PHILOSOPHY OF THE PROPHETHOOD

THE PROPHETS ARE INNOCENT FOR ' LIFE

THE SYMBIOSIS BETWEEN THE FOLLOWERS OFDIVINE RELIGIONS

THEY ARE GOD'S OBEDIENT SERVANTS

MIRACLES AND THE KNOWLEDGE OF THE UNSEEN

THE INTERCESSION OF THE PROPHETS

THE QUESTION OF RESORTING

THE PRINCIPLES OF ALL THE PROPHET'S MISSIONSARE ONE

REPORTS OF THE FORMER PROPHETS

RACIAL AND TRIBAL ADVANTAGES REJECTED

ISLAM AND THE HUMAN NATURE

THE PROPHETS AND THEIR REFORMS IN ALLASPECTS OF HUMAN LIFE

THE PHILOSOPHY OF THE REVELATION OF DIVINEBOOKS

CHAPTER THREE QURN AND THE HOLYSCRIPTURES

QURN IS NOT ALTERED AT ALL

QURN ,IS THE GREATEST OF THE MIRACLES OF OURPROPHET

QURN AND THE SPIRITUAL AND PHYSICAL NEEDS OFHUMAN

RECITATION ,CONTEMPLATION ,AND ACTION

THE DEVIATING DISCUSSIONS

RULES AND REGULATIONS OF COMMENTAT INGQURN

THE DANGER OF SELF COMMENTARIES

THE SAINT'S ,(EMAM) METHODECAL WAY )SUNNAT

THE PROPHET'S METHODICAL WAY ,(SUNNAT) ISTAKEN FROM THE BOOK OF GOD )QRUN

WITHOUT RESURRECTION ,LIFE IS VOID

THE REASONS FOR THE RESURRECTION ARE CLEARENOUGH

CHAPTER -FOUR RESURRECTION ANDTHE LIFE AFTER DEATH

RESURRECTION IS CORPOREAL

THE STRANGE WORLD ,AFTER DEATH

RESURRECTION AND THE RECORD OF OUR DEEDS

THE WITNESSES IN THE FINAL JUDGEMENT

THE PASSAGE WAY ,(BRIDGE) AND THE SCALE TOWEIGH DEEDS

THE WORLD OF THE DEAD (BARZAKH

INTERCESSION IN DOOMSDAY

THE CORPOREAL AND INCORPOREAL REWARDS

CHAPTER FIVE IMMATLEADER SHIP

THERE IS ALWAYS AN IMAM

THE REALITY OF IMAMT

IMAM MUST BE INNOCENT

IMAM IS THE GUARDIAN OF THE LAW

THE SHIITE IMAMS ARE APPOINTED BY THEPROPHET HIMSELF

IMAM MUST BE APPOINTED OPENLY AND CLEARLYBY THE PROPHET

IMAM ALI'S DESIGNATION BY THE PROPHET

EACH IMM EMPHASIZES HIS SUCCSSOR

THE PROPHET'S COMPANIONS AT THE COURT OFWISDOM AND HISTORY

NONE OF THE PROPHET'S COMPANION COULD EXCELIMAM ALI

IMAM TAKES HIS KNOWLEDGE FROM THE PROPHET

CHAPTER SIX MISCELLANEOUS SUBJECTS

THE RATIONALE GOODNESS AND BADNESS

GOD'S JUSTICE

MAN'S FREEDOM

WISDOM SERVERS AS A REFERENCE IN OURRELIGIOUS JURIS -PRUDENCE

THE PHILOSOPHY OF THE PAINF ULACCIDENTS

MORE ABOUT GOD'S JUSTICE

THE EXISTENCE IS RULED BY THE BEST OF ORDERS

THE FOUR SOURCES OF OUR RELIGIOUS JURISPRUDENCE

THE DOORS OF RESEARCH ARE ALWAYS OPEN

THERE IS NO VACANCY FOR LAW

PRECAUTIONS IN RELIGIOUS MATTERS (DISSEMBLANCE

JOINING THE PRAYERS

THE PROSTRATION UPON THE EARTH

THE PROHIBITED DISSEMBLANCE

THE ISAMIC WORSHIP

THE PHILOSOPHY OF THE MOURNING CEREMONIES

THE TEMPORARY MARRIAGE

VISITING THE TOMBS OF THE APOSTLES AND IMAMS (PILGRIMAGE

A BRIEF HISTORY OF SHIITE

THE SHIITE'S GEOGRAPHY

THE LEGACY OF THE PROPHET'S HOUSEHOLD

THE TWO IMPORTANT BOOKS

THE ROLE OF SHIITE IN ISLAMIC KNOWLEDGE

WE BELIEVE that honesty and truth areamong the most important Islamic principles

THE LAST WORD

اعتقاد ما( انگليسى) - مكارم شيرازى، ناصر - الصفحة ١٤٠ - VISITING THE TOMBS OF THE APOSTLES AND IMAMS (PILGRIMAGE

THE HOLY QURN S ٤ :٤٢

Many of the great commentators have explainedthat the above verse aims at the TEMPORARY MARRIAGE.

In TABARY'S COMMENTARY book it is writtenthat this verse indicates the temporary marriage andthat many of the prophets's companions have testifiedthat.

In many famous tradition books such as SAHIHBOKHARI SAHIH MOSLIM and MASNADAHMAD, there are traditions about the tem porar ymarriage declaring it a lawful religious act which usedto be done in the life time of the prophet. There arealso some narration in these books that deny andreject it.

Some scholars believe that during the life time ofthe prophet it wes done, but after the prophet it wasforbidden by OMAR the second KHALIF.

In the famous book THE SONAN OF BEIHAGHIvol. ٧ P. ٦٠٢ it is written that OMAR the secondkhalif said,