اعتقاد ما( انگليسى)

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PREFACE

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CHAPTER ONE THE ISMANDMONO THEISM

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THE OMNIPOTENT'S EXISTENCE

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THE ATTRIBUTES OF HIS GLORY BEAUTY

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THE INFINITE ESSENCE OF GOD

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GOD HAS NO MATERIAL BODY AND NO EYE CAN EVERSEE HIM

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MONOTHEISM IS THE VERY SOUL OF ALL THE ISLAMIC COMMANDMENTS

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THE BRANCHES OF MONOTHEISM

WORSHIP NO ONE BUT ALLAH

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NO ONE CAN EVER KNOW THE DEPTHS OF HISSUBSTANCE

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CHAPTER TWO THE MISSION OFTHE PROPHETS

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NEITHER SUSPENSIOIN ,NOR COMPARISON

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THE PHILOSOPHY OF THE PROPHETHOOD

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THE PROPHETS ARE INNOCENT FOR ' LIFE

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THE SYMBIOSIS BETWEEN THE FOLLOWERS OFDIVINE RELIGIONS

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THEY ARE GOD'S OBEDIENT SERVANTS

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MIRACLES AND THE KNOWLEDGE OF THE UNSEEN

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THE INTERCESSION OF THE PROPHETS

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THE QUESTION OF RESORTING

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THE PRINCIPLES OF ALL THE PROPHET'S MISSIONSARE ONE

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REPORTS OF THE FORMER PROPHETS

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RACIAL AND TRIBAL ADVANTAGES REJECTED

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ISLAM AND THE HUMAN NATURE

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THE PROPHETS AND THEIR REFORMS IN ALLASPECTS OF HUMAN LIFE

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THE PHILOSOPHY OF THE REVELATION OF DIVINEBOOKS

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CHAPTER THREE QURN AND THE HOLYSCRIPTURES

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QURN IS NOT ALTERED AT ALL

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QURN ,IS THE GREATEST OF THE MIRACLES OF OURPROPHET

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QURN AND THE SPIRITUAL AND PHYSICAL NEEDS OFHUMAN

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RECITATION ,CONTEMPLATION ,AND ACTION

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THE DEVIATING DISCUSSIONS

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RULES AND REGULATIONS OF COMMENTAT INGQURN

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THE DANGER OF SELF COMMENTARIES

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THE SAINT'S ,(EMAM) METHODECAL WAY )SUNNAT

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THE PROPHET'S METHODICAL WAY ,(SUNNAT) ISTAKEN FROM THE BOOK OF GOD )QRUN

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WITHOUT RESURRECTION ,LIFE IS VOID

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THE REASONS FOR THE RESURRECTION ARE CLEARENOUGH

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CHAPTER -FOUR RESURRECTION ANDTHE LIFE AFTER DEATH

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RESURRECTION IS CORPOREAL

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THE STRANGE WORLD ,AFTER DEATH

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RESURRECTION AND THE RECORD OF OUR DEEDS

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THE WITNESSES IN THE FINAL JUDGEMENT

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THE PASSAGE WAY ,(BRIDGE) AND THE SCALE TOWEIGH DEEDS

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THE WORLD OF THE DEAD (BARZAKH

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INTERCESSION IN DOOMSDAY

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THE CORPOREAL AND INCORPOREAL REWARDS

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CHAPTER FIVE IMMATLEADER SHIP

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THERE IS ALWAYS AN IMAM

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THE REALITY OF IMAMT

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IMAM MUST BE INNOCENT

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IMAM IS THE GUARDIAN OF THE LAW

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THE SHIITE IMAMS ARE APPOINTED BY THEPROPHET HIMSELF

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IMAM MUST BE APPOINTED OPENLY AND CLEARLYBY THE PROPHET

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IMAM ALI'S DESIGNATION BY THE PROPHET

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EACH IMM EMPHASIZES HIS SUCCSSOR

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THE PROPHET'S COMPANIONS AT THE COURT OFWISDOM AND HISTORY

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NONE OF THE PROPHET'S COMPANION COULD EXCELIMAM ALI

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IMAM TAKES HIS KNOWLEDGE FROM THE PROPHET

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CHAPTER SIX MISCELLANEOUS SUBJECTS

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THE RATIONALE GOODNESS AND BADNESS

WISDOM SERVERS AS A REFERENCE IN OURRELIGIOUS JURIS -PRUDENCE

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THE PHILOSOPHY OF THE PAINF ULACCIDENTS

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MORE ABOUT GOD'S JUSTICE

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THE EXISTENCE IS RULED BY THE BEST OF ORDERS

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THE FOUR SOURCES OF OUR RELIGIOUS JURISPRUDENCE

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THE DOORS OF RESEARCH ARE ALWAYS OPEN

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THERE IS NO VACANCY FOR LAW

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PRECAUTIONS IN RELIGIOUS MATTERS (DISSEMBLANCE

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JOINING THE PRAYERS

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THE PROSTRATION UPON THE EARTH

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THE PROHIBITED DISSEMBLANCE

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THE ISAMIC WORSHIP

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THE PHILOSOPHY OF THE MOURNING CEREMONIES

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THE TEMPORARY MARRIAGE

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VISITING THE TOMBS OF THE APOSTLES AND IMAMS (PILGRIMAGE

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A BRIEF HISTORY OF SHIITE

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THE SHIITE'S GEOGRAPHY

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THE LEGACY OF THE PROPHET'S HOUSEHOLD

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THE TWO IMPORTANT BOOKS

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THE ROLE OF SHIITE IN ISLAMIC KNOWLEDGE

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WE BELIEVE that honesty and truth areamong the most important Islamic principles

اعتقاد ما( انگليسى) - مكارم شيرازى، ناصر - الصفحة ١١٩ - WISDOM SERVERS AS A REFERENCE IN OURRELIGIOUS JURIS -PRUDENCE

Some reveal the aim of sending the scriptures toimprove the power of wisdom and understanding ofMan:

" See how have we explained our SIGNS variously sothat they may understand."

THE HOLY QURN S ٦: ٥٦" We have sent it down as an Arabic QURN, in orderthat you may use your wisdom."

THE HOLY QURN S ٢١: ٢ Some of the verses urge people to use their mindsso as to distinguish good of bad

" ..... Say can a blind be held equal to one who can see? why don't you then think?"

THE HOLY QURN S ٦: ٠٥ And the worst of the moving creatures in the sightof God are those who do not use their common sense so as to understand:

" ..... For the worst of BEASTS in the SIGHT OF GOD, are those who are deaf and dumb, not using their wisdom to under stand!"

THE HOLY QURN S ٨: ٢٢