علوم سیاسی - دفتر تبلیغات اسلامی حوزه علمیه قم - الصفحة ٤ - Abstracts

Abstracts



MOSLEM PHILOSOPHERS PHILOSOPHY OF POLITICAL FIQH FROM THE VIEWPOINT OF
Ali Reza Sadra
THE
its nature and the existence of political Fiqh, in addition to its type
The and necessity of existence, its origin, function, and effects, and and political relevance to politics, have received the attention of Moslem of political Fiqh philosphers, who categorized Fiqh under politics political philosophy. sciences. This is an attempt to clarify the philosophy in the framework of


ABU AL-SALAH HALABI'S POLITICAL THOUGHT
Ali Khaleghi
a guide to to Halabi, a theologian and jurist in fifth century (AH), a
present, one had According human being is a responsible creature who needs one has to refer to a carry out his responsibilities. While Imam Mahdi was ruling systems lacking to refer to him for guidence, but in his absence legitimacy. just Faqih. Thus, there is no other choice; all other


MOHAGHEGH-E KARAKI AND THE SAFAVID STATE
Seyyed Mohammad-Ali Hossaynizadeh
for the an outstanding Faqih in ١٠th century (AH), was the first to
era. His Karaki, cooperate with the Safavids, hence founding the basis of the theory of the convergence of the ulama and the state in the Safavid Sovereignty of Faqih. theoretical contribution lies on the proposal
wide-spread in this period and Karaki being scientifically and politically in Shah Tahmasb's commandment in ٩٣٧ With famous, his theory soon became a close relationship to the Safavids, Karaki was
(AH). was even reflected Despite by no means after proving an independent legitimacy for them having that time. and for sultanate as a whole, though he believed supporting the Safavids was beneficial for the Shiites at


POLITICAL LIFE IN MOHAGHEGH-E SABZEVARI'S VIEW
Najaf Lakza'ee
a Mohaghegh-eSabzevarididthemostseriouscontemplations political over
of state, life in the Safavid era, discussing various political systems from of pragmatic view point. Social life, law, just ruler, the objectives utopian political system, defective political system, the charactristics system, the types of social classes and guilds, the organization of state, and emphasis on the asceticism of political authorities, and the ruling this article. responsibilities and rights of people are the terms discussed defined according to Sabzevari in

JUSTICE IN MOHAGHEGH-E NARAGHI'S POLITICAL THOUGHT
Abd Al-Ghayyum Sajjadi
in security, and liberty, considered as the objectives of political
power is a mere Power, sovereignty by some scholars, are also incorporated security is a Naraghi's conception of justice. In his view, political in the light of instrument for the application of justice, and providing society, too, will major function of state and can be maintained only oportunities only through justice. The citizens and members of the Islamic of state and elements such as benefit from equal social facilities and become meaningful only in the light of justice. Thus, justice is the essence justice. power, security, and liberty

Khomayni's SOVEREIGNTY IN SHIITE FIQH (with an Emphasis on Imam
Perspective) POLITICAL
Ghulam Hassan Mughimi
notion Welayat (sovereignty), is widely refered to in branches of
interpreted as The Islamic sciences such as theology (Kalam), philosophy, significant term in the jurisprudence (Fiqh) and mysticism (Irfan). Welayat fail to comprehend the Shiite "the political management of the society" is a having a true underestanding of this Shiite political Fiqh and one would have discussed over the domain of the political system of ideas without only by assuming Welayat as political term. That is why Islamic jurists notion has recently been subject to theoretical authority of ruling jurists by some scholars among which Iman Khomayni presented a management. This efficent theory on the basis of which the Islamic Revolution was studies This article attempts to clarify this notion in Shiite political more . system. founded

ASPECTS PERSPECTIVE OF POLITICAL FREEDOM FROM AYATOLLAH BEHESHTI'S
Sharif Lakza'ee
right to choose, and Beheshti assumes freedom to be the essence of human
own life, environment and Ayatollah personality, believing that man has the the right to vote, and to criticize the right to make and influence on his to react towards the undesireable. The political system. People also have have to be responsible to the people. authorities, and the possibility authorities, too, at any level,
IN THOUGHT SHAHID THE CONCEPT OF "RIGHT" MOTAHHARI'S POLITICAL
Hossain Tavassoli
seemingly we face an organized network of concepts which can play
philosophy Nowadays, an important role in organizing and explaining of a desireable unrelated political ideas. One such key concept in political notion. The present is "right" (haq). Infact, an intellectual's conception Shahid Motahhari's works. political order is based on his conception of this article is to study "right" as presented in
OF IMAM KHOMAINI THE GENEOLOGY OF STATE THEORY IN THE POLITICAL THOUGHT
Jalal Derakhshg
Revolution, the Shiite Political Thought
كand the Iranian Mashroot on a new research After Faced a new era of much attention, contemplation most serious attempt to deal explanation, when religious scholars embarked Islamic state was contributed by project to address the new situation. The of state, he conjoined the Shiite with the theoretical gap and crisis in the jurisprudence principle, and human law, Imam Khomaini. In his theory radical changes in the socio-political structure of principle of Imamate, This article is to study Imam Khomaini's perspctive which brought about . on the Islamic state. the Islamic society