مناسك حج

Importance of Hajj in Islam

Secrets of Hajj

Conditions of Necessity of Hajj

Mustahab Hajj

Hajj by Proxy

Hajj of Nazr (an offering to make a spiritual vow

Kinds of Hajj

Framework of Hajj al -Tamattu

Conditions of Hajj al -Tamattu

Miqats (stated places) of Ihram )preparing to perform Hajj

Rulings of Miqats

Process of Ihram

Acts that are Haraam in the State of Ihram

Atonements of Ihram

Obligatory acts of Tawaf

Rulings of Tawaf

Reducing or Increasing Tawaf

Doubt in Amount of Tawaf

Mustahab Tawafs

Obligatory Acts of Say

Mustahab Acts of Say

Hajj al -Tamattu

Rulings of Wuquf in Arafat and Mash'ar

Baytuta in Mena

Masdood and Mahsoor

Miscellaneous Issues of Hajj

Umrah al -Mufradah

The Rites and Mustahab Acts of Hajj and Umrah

Mustahab Acts of Ihram

Makrooh (disliked) acts of Ihram

Mustahab Acts of Entering the Haram

Mustahab Acts of Entering the Great Mecca

Rites of Masjid al -Haraam and Great Mecca

Rites and Mustahab Acts of Tawaf

Mustahab Acts of Prayer of Tawaf

Mustahab acts of Say

Mustahab Acts of Ihram until Wuquf in Arafat

Mustahab Acts of Wuquf in Arafat

Mustahab Acts of Wuquf in Mashar

Mustahab Acts of Ramy al -Jamarat

Mustahab Acts of Sacrifice

Mustahab Acts of Halq

Mustahab Acts of Tawaf of Hajj and its Prayer and Say

Mustahab Acts of Mena

Other Mustahab Acts of Great Mecca

Tawaf al -Widaa (Farewell Tawaf

Pilgrimage of Holy Prophet (s a ) After Hajj

Pilgrimage of His Holiness Prophet of Allah (a s

Pilgrimage of Imams of Baqi (a s

Prayer of Imam Hussein (a s ) in the Day of Arafa

Some Questions and Answers about Sacrifice

مناسك حج - مكارم شيرازى، ناصر - الصفحة ٢٤ - Hajj by Proxy

governor to send groups people for performing Hajj even if they had performed their obligatory Hajj.

Article ١٠- Permission of husband is not necessary for wife in performing obligatory Hajj, but it is necessary for performing Mustahab Hajj; and even if Mustahab Hajj hurts father or mother then it has problem.

Hajj by Proxy

Article ١١- It is permitted to deputized a person for performing obligatory or Mustahab Hajj on behalf of a dead person, but it is only permitted in Mustahab Hajj for a person who is alive, unless those who had been able of performing Hajj and had not performed that because of insouciance and now they are not able to perform Hajj according to their oldness, illness or inability, in this condition it is obligatory for them to take a proxy; but if when a person has financial ability in the time that has no more physical ability or the way is not open for him, then Hajj is not obligatory for him, also taking a proxy is not obligatory, even during lifetime or after the death.