نشریه معرفت - موسسه آموزشی پژوهشی امام خمینی (ره) - الصفحة ١٠
ABSTRACT
The Whispered words of the Seekers of Access to the Deity (١): An Explanation of the Whispered words of the Seekers of Access to God
Ayatollah 'Allamah Mohammad Taqi Misbah
Abstract
Religious teachings provide many recommendations to use "means" when we
seeking access to God. The most important means is nearness to the
Glorified God, to God's friends and to prophets the greatest of whom is
the Holy Prophet of Islam (peace be upon him and his progeny) stands the
highest. God forgives mistaken who seek mediation with God's prophets
and friends and turn to them for intercession. Since man is essentially a
completely poor creature and the all material and spiritual blessings
he has are God-given, he is always in need of God. Therefore, he always
needs to seek mediation with God's friends to overcome the problems of
life. The present paper sheds light on this issue in detail.
Key words: seeking mediation, intercession, essential poverty, divine mercy.
"The Possibility of Alienation" in the View of the Quran and Muslim Thinkers
Sayyed 'Abedin Bozorgi
Abstract
Muslim thinkers who have investigated anthropology believe that people
have a reality and they use such terms as "I" and "self" when they refer
to it. Although "I" and "self" are very valuable thing for them, they
are often ignored and this causes people to be alienated. The present
paper tries to expound the "possibility of alienation" in the light of
the Quranic verses and Muslim thinkers' view. It concludes that man's
reality is represented in his soul which has different stages. The
development and transcendence of this reality is contingent upon one's
relationship with God and knowledge of its high stage. Therefoe, if man
forgets God or its high stage and cuts himself from them, he will be
alienated. Since most people do not even think of God and the high stage
of soul, not only "the possibility of alienation" but also its
recognition are proven.
Key words: self, soul, stages of soul, incarnation, alienation, neglecting God, loss.
The Background of the Relationship between Science and Religion in Islam and the West
Mohammad Ali Mohiti Ardakani
Abstract
The relationship between science and religion is among the most
important issues, which has been the special concern of Muslim and
western thinkers. As a result of the increasing development of the
natural sciences many questions are raised about the relationship of
these sciences with religion. An acquaintance with this issue can play a
very influential role in examining the relationship between science and
religion. Using descriptive-analytical method and taking into account
the challenging contexts of the issue of science and religion in the
western world and its historical trend until this century, the present
paper concludes that although this issue first developed in the West for
different reasons, Muslims have dealt with it from a different
perspective and under the title of "the relationship between intellect
and religion", and the issue of the relationship between science and
religion as discussed in Christian world has been dealt with by Muslim
thinkers, not as an issue in itself but as an imported one. In addition,
this issue is discussed in the Muslim world mostly in terms of the
relationship between the human sciences and religion.
Key words: background: science and religion, Islam, Christianity, the West.
A Critique Transcendent Philosophy -Based of Value of Cognition in David Hume's View
Hamid Reza Varkeshi
Abstract
It is important to delve into and criticize David Hume's view on "the
value of cognition", which assess reliability to epistemic claims.
Referring to the works and research projects done on the views of Hume
who is thought by modern empiricists to be the founder of modern
empiricism, the present paper comes to the conclusion that, taking into
consideration the three principles of skepticism, meaningfulness in
conceptions and causality, Hume is a fundamentalist philosopher in terms
of "the value of cognition" and he believes in the theory of
compatibility but not in the sense of compatibility between thought and
reality, but compatibility "between thought and phenomenological
impression"; that is, any cognition which reaches phenomenological
impression is truly dealt with according to the criteria of "sensational
impressions" and "memory". Hume has a problem with the affirmation of
propositions, which, according to him, are related to actual relation in
the future. These propositions are based on causality. This Hume's
epistemic approach to epistemology (except the relationship between
conceptions) leads to epistemological idealism which is one of the
theoretical foundations of the relativity of religious knowledge. Using
an analytical-descriptive method, the present paper criticizes Hume's
view about "the value of cognition" in the light of transcendent
philosophy.
Key word: cognition, value, standard, criterion, causality, Hume.
Which Type of Knowledge is the Subject of a Philosophical Analysis?
Hassan Rahbar, Qasim Kakaii
Abstract
Epistemologists usually assign three meanings to knowledge.
Familiarity, skill and propositional (predicate) knowledge constitute
three meanings of knowledge. Most epistemologists, however, consider
propositional knowledge as the subject of philosophy. Using a library
and qualitative method, the present paper tries to shed light on each
meaning of knowledge, study propositional knowledge in particular and
investigate the three conditions of this definition and the views
proposed about them, on the basis of the traditional definition of
knowledge of justified true belief. The research findings indicate that
some epistemologists consider these three conditions as problematic and
that although there has been a relative consensus on the definition of
knowledge in terms of these three conditions, it has been challenged and
these three conditions has been regarded as imperfect since Gettier's
time.
Key words: epistemology, predicate (propositional) knowledge, belief, truth, justification, theories of truth, theory of justification.
A Criticism of the Theory of Non-alternative Monism
Sayyed Abazar Nabawiyan
Abstract
One of the questions discussed in the philosophy of mind is how to
ontologically explain the states of mind. New theories have been
proposed in the philosophy of West to explain this issue, the most
important of which are: behaviorism, the identity of mind and body,
functionalism and eliminativism. In the meantime, John Searle and
Davidson believe in non-alternative Monism and consider mind as one of
the non-physical features of soul. Using intellectual method, the
present paper tries to explain and criticize the theory of
non-alternative monism by. It concludes that the subjective attributes
of soul cannot be considered material because the proofs provided by the
proponents of aforementioned theory are incomplete and do not prove
their claims. Therefore, reducing abstract realities into material
things is not rational.
Key words: behaviorism, identity, functionalism, eliminativism, non-alternative monism.
The Nature of Essence
Muhsen fattahi Ardekani
Abstract
"Essence" and "existence" are among the fundamental and key concepts in
the realm of philosophy, and one who has little familiarity with
philosophical texts knows these two concepts. No doubt, explaining these
concepts which are among the most basic philosophical concepts helps
explain many philosophical questions the knowledge of which is based on
this explanation.
Using a library and documentary method, the present paper takes a
probing look at some main issues related to the nature of essence.
Explaining these issues will much help explain the issue of existence
and its fundamentality, which has long been discussed and debated among
philosophers. The most important findings of this paper are: realizing
the essential and primary predication and common technical predication,
recognizing the difference between negative attribute and negative real,
realizing the aspects of essence to explain and reanalyze the famous
forms of negation of two contradictories at the level of entity of
essence.
Key words: existence, essence, authentic, conventional, primary predication, common predication.
An Inquiry into the Mediating Movement and Cutting Movement
Mohammad Ali Ismaili
Abstract
Explaining the nature of mediating movement and cutting movement and
their external realization are regarded among the important issues in
the philosophical discussions of the movement. Avicenna was the first to
investigate explicitly. He believes that what exists outside is
mediating movement, while cutting movement exists only in mind. Fakhr
Razi, Mir Damad, Mulla Sadra and some of the philosophers who followed
them criticized Avicenna's view whereas some others tried to justify it.
Mulla Sadra believes that the cutting movement exists outside. Of
course, his words about the external existence of mediating movement
seem to be uncertain. Using a descriptive-analytical method and seeking
to offer a precise answer of this question, the present paper supports
the idea of negating the external existence of mediating movement and
criticizes the view the proponents of its external existence.
Key words: movement, mediating movement, cutting movement, time.